ABSTRACT Seeking a decision theory that can handle both the Newcomb problems that challenge evidential decision theory and the unstable problems that challenge causal decision theory, some philosophers recently have turned to ‘graded ratifiability’. However, the graded ratifiability approach to decision theory is, despite its virtues, unsatisfactory; for it conflicts with the platitude that it is always

ABSTRACT This article situates Descartes’ physical thinking within the nexus of machine science, which rests upon different foundational piers than regular classical mechanics of a Newtonian stripe. In particular, connected cyclic processes of the sort encountered in clockwork mechanisms (and Descartes’ own vortices) become central rather than impactive collisions of any kind. Such a placement supplies

ABSTRACT The question that this paper seeks to answer is that of whether the resistance to change that characterizes the conservative temperament has any rational basis. More precisely, my question is whether we have good grounds for accepting any version of the principle that if something exists then we need a reason to change it but don’t need a reason to keep it. The paper defends a version of this

ABSTRACT Kant is said to be the first to distinguish between consciousness of oneself as the subject of one’s experiences and consciousness of oneself as an object, which he calls transcendental and empirical apperception, respectively. Of these, it is empirical apperception that is meant to enable consciousness of any empirical features of oneself; what this amounts to, however, continues to puzzle

ABSTRACT I respond here to an argument given recently in this journal by Erik Carlson, Jens Johansson, and Olle Risberg. The authors object to the counterfactual comparative account of harm. They argue that, on this account, an action that would harm the agent might leave her better off than would some alternative action that would benefit her, and they object to this implication. By appealing to group

ABSTRACT In many different ontological debates, anti-arbitrariness considerations push one towards two opposing extremes. For example, in debates about mereology, one may be pushed towards a maximal ontology (mereological universalism) or a minimal ontology (mereological nihilism), because any intermediate view seems objectionably arbitrary. However, it is usually thought that anti-arbitrariness considerations

ABSTRACT I argue that attempts in the philosophy of biology to show that organisms are processes, rather than substances, fail. Despite what process ontologists have said, substance ontology is perfectly able to accommodate the dynamic nature of organisms, their ecological dependence, and their vague boundaries, and their criticisms are directed not at substance ontology simpliciter, but only at specific

ABSTRACT What kind of basic minimum do we owe to others? This paper defends a new procedure for answering this question. It argues that its minimally good life account has some advantages over the main alternatives and that neither the first-, nor third-, person perspective can help us to arrive at an adequate account. Rather, it employs the second-person perspective of free, reasonable, care. There

ABSTRACT Lewtas [2017] recently articulated an argument claiming that emergent conscious causal powers are impossible. In developing his argument, Lewtas makes several assumptions about emergence, phenomenal consciousness, categorical properties, and causation. We argue that there are plausible alternatives to these assumptions. Thus, the proponent of emergent conscious causal powers can escape Lewtas’s

(2021). Reduction and Mechanism. Australasian Journal of Philosophy. Ahead of Print.

ABSTRACT On the traditional relationalist conception of singular thought, a thought has singular content when it is based on an ‘information relation’ to its object. Recent work rejects relationalism and suggests that singular thoughts are distinguished from descriptive thoughts by their inferential role: only thoughts with singular content can be employed in ‘direct’ inferences, or in inferences that

ABSTRACT Many of our common-sense moral judgments seemingly imply the existence of moral luck. I attempt to avoid moral luck while retaining most of these judgments. I defend a view on which agents have moral equality of opportunity. This allows us to account for our anti-moral-luck intuitions at less cost than has been previously recognized.

ABSTRACT Implicit attitudes are mental states posited by psychologists to explain behaviours including implicit racial and gender bias. In this paper, I investigate the belief view of the implicit attitudes, on which implicit attitudes are a kind of implicit belief. In particular, I focus on why implicit attitudes, if they are beliefs, are often resistant to updating in light of new evidence. I argue

ABSTRACT Causes must be distinct from their effects. If the temperature in a room is 15°F, this can cause water pipes to freeze. However, the temperature’s being 15°F is not a cause of the temperature’s being below the freezing point. In general, conceptual, logical, mathematical, and other non-causal dependence relations should not be misclassified as causal. In this paper, I discuss how interventionist

ABSTRACT Dennett [1991] proposes a novel ontological account of the propositional attitudes—real patterns. Despite its name, the degree to which this account is committed to realism remains unclear. In this paper, I propose an alternative criterion of pattern instantiation, one that assesses the difficultly of faithfully interpreting a physical system as instantiating a particular pattern. Drawing

(2021). Virtue, Narrative, and Self: Explorations of Character in the Philosophy of Mind and Action. Australasian Journal of Philosophy. Ahead of Print.

ABSTRACT I consider paradoxical spectrum arguments involving transitive relations like ‘better than’. I argue that, despite being formally different from sorites arguments, at least some spectrum arguments arise from vagueness, and that vagueness might often be the most natural diagnosis.

ABSTRACT I argue that traditional views on which beliefs are subject only to purely epistemic assessment can reject demographic profiling, even when based on seemingly robust evidence. This is because the moral failures involved in demographic profiling can be located in the decision not to suspend judgment, rather than supposing that beliefs themselves are a locus of moral evaluation. A key moral

ABSTRACT According to the ‘standard story’ in the philosophy of action, actions are those movements of a creature’s body that are caused and rationalized by the creature’s mental states. The attractions of the causal condition have been widely discussed. The rationalization condition is nearly ubiquitous, but it is notoriously obscure, and its motivation has rarely been made explicit. This paper presents

ABSTRACT Conventionalists hold that the sorts of events that one survives—such as teletransportation, or a brain transplant—is at least partly determined by our attitudes. But, if Conventionalism is true, whose attitudes directly determine whether one survives? Do the individual’s attitudes do all of the work, as Private Conventionalists hold, or do the community’s attitudes also contribute, as Public

ABSTRACT Although contemporary powers metaphysics largely understands itself as a metaphysical realist undertaking, recently powers have come to the surface also within an idealist context. This paper aims to characterize and motivate an absolute idealist conception of powers. I compare realist and idealist powers metaphysics in their respective responses to Humean scepticism concerning powers, thereby

ABSTRACT This paper shows that versions of prioritarianism that focus at least partially on well-being levels at certain times conflict with conventional views of prudential value and prudential rationality. So-called timeslice prioritarianism, and pluralist views that ascribe importance to timeslices, hold that a benefit matters more, the worse off the beneficiary is at the time of receiving it. We

ABSTRACT Einar Bohn [AJP 2019] has proposed a version of panpsychism on which consciousness is fundamentally a property of pluralities of basic objects. I argue that this pluralized panpsychism is structurally similar to emergentism, and faces the problem of explaining how a plurality of basic objects could be a subject of experiences. Because of these issues, pluralized panpsychism is not a substantial

ABSTRACT In many situations, people are unsure in their moral judgments. In much recent philosophical literature, this kind of moral doubt has been analysed in terms of uncertainty in one’s moral beliefs. Non-cognitivists, however, argue that moral judgments express a kind of conative attitude, more akin to a desire than a belief. This paper presents a scientifically informed reconciliation of non-cognitivism

ABSTRACT A question of recent interest in epistemology and philosophy of mind is that of how belief and credence relate to each other. A number of philosophers argue for a belief-first view of the relationship between belief and credence. On this view, what it is to have a credence just is to have a particular kind of belief—that is, a belief whose content involves probabilities or epistemic modals

ABSTRACT A long debate in aesthetics concerns the reasoned nature of criticism. The main questions in the debate ask whether criticism is based on (normative) reasons, whether critics communicate reasons for their audience’s responses, and, if so, how to understand these critical reasons. I argue that a great obstacle to making any progress in this debate is the deeply engrained assumption, shared

ABSTRACT Duties to oneself are allegedly incoherent: if we had duties to ourselves, we would be able to opt out of them. I argue that there is a constraint on one’s ability to release oneself from duties to oneself. The release must be autonomous in order to be normatively transformative. First, I show that the view that combines the division of the self with the second-personal characterization of

ABSTRACT We sometimes strive to achieve difficult goals when our evidence suggests that success is unlikely—not just because it will require strength of will, but because we are targets of prejudice and discrimination or because success will require unusual ability. Optimism about one’s prospects can be useful for persevering in these cases. With that said, excessive optimism can be dangerous; when

ABSTRACT This paper argues that the retort ‘easy for you to say’ is a complaint about the target’s standing, but that it invokes a standing norm that is unjustified. Moreover, I argue that in many cases the person for whom it is ‘easy to say’ should speak.

ABSTRACT Many virtue epistemologists conceive of epistemic competence on the model of skill—such as archery, playing baseball, or chess. In this paper, I argue that this is a mistake: epistemic competences and skills are crucially and relevantly different kinds of capacities. This, I suggest, undermines the popular attempt to understand epistemic normativity as a mere special case of the sort of normativity

ABSTRACT According to most contemporary philosophers, the Indiscernibility of Identicals is obviously true. We might therefore expect earlier philosophers to endorse it. But I will use a puzzle about identity over time to argue that Descartes would reject it.

ABSTRACT Various theorists contend that we might live in a computer simulation. David Chalmers, in turn, argues that the simulation hypothesis is a metaphysical hypothesis about the nature of our reality, rather than a sceptical scenario. We use recent work on consciousness to motivate new doubts about both sets of arguments. First, we argue that if either panpsychism or panqualityism is true, then

ABSTRACT Libertarian views of freedom claim that, although determinism would rule out our freedom, we are nevertheless free on some occasions. An odd implication of such views (to put it mildly) seems to be that indeterminism somehow enhances or contributes to our agency. But how could that be so? What does indeterminism have to offer to agency? This paper develops a novel answer, centred around the

ABSTRACT According to an influential line of argument, the past must be finite because no infinite series can be formed by successive addition. The present paper pinpoints the non sequitur at the heart of this argument, disentangles the ambiguities that disguise it, and dismantles the misleading picture of ‘traversing the infinite’ that gives the argument so much of its allure. Finally, the paper critically

ABSTRACT Most philosophers in the death literature believe that death can be bad for the person who dies. The most popular view of death’s badness—namely, deprivationism—holds that death is bad for the person who dies because, and to the extent that, it deprives them of the net good that they would have accrued, had their actual death not occurred. Deprivationists thus face the challenge of locating

ABSTRACT It seems plausible that visual experiences of darkness have perceptual phenomenal content that clearly differentiates them from absences of visual experiences. I argue, relying on psychological results concerning auditory attention, that the analogous claim is true about auditory experiences of silence. More specifically, I propose that experiences of silence present empty spatial directions

ABSTRACT According to the ‘expertise defence’, experimental findings suggesting that intuitive judgments about hypothetical cases are influenced by philosophically irrelevant factors do not undermine their evidential use in (moral) philosophy. This defence assumes that philosophical experts are unlikely to be influenced by irrelevant factors. We discuss relevant findings from experimental metaphilosophy

(2021). Being Evil: A Philosophical Perspective. Australasian Journal of Philosophy. Ahead of Print.

ABSTRACT I critically examine some deflationary theories of properties, according to which properties are ‘shadows of predicates’ and quantification over them serves a mere quasi-logical function. I start by considering Hofweber’s internalist theory, and pose a problem for his account of inexpressible properties. I then introduce a theory of properties that closely resembles Horwich’s minimalist theory

ABSTRACT This paper proposes a new reductive theory of modality, called the moodless theory of modality. This theory, and not modal realism, is the closest modal analogue of the tenseless theory of time. So, if the tenseless theory is true, and the temporality–modality analogy is good, it is the moodless theory that follows. I also argue that the moodless theory, considered on its own, is better than

(2021). Summoning Knowledge in Plato’s Republic. Australasian Journal of Philosophy. Ahead of Print.

ABSTRACT Many defend the thesis that when someone knows p, they couldn’t easily have been wrong about p. But the notion of easy possibility in play is relatively under-theorized. One structural idea in the literature, the principle of Counterfactual Closure (CC), connects easy possibility with counterfactuals: if it easily could have happened that p, and if p were the case then q would be the case

ABSTRACT Many intelligent, capable, and successful individuals believe that their success is due to luck, and fear that they will someday be exposed as imposters. A puzzling feature of this phenomenon, commonly referred to as imposter syndrome, is that these same individuals treat evidence in ways that maintain their false beliefs and debilitating fears: they ignore and misattribute evidence of their

ABSTRACT Sometimes it seems that an existing bearer of value should be preserved even though it could be destroyed and replaced with something of equal or greater value. How can this conservative intuition be explained and justified? This paper distinguishes three answers, which I call existential, attitudinal, and object-affecting conservatism. I raise some problems for existential and attitudinal

ABSTRACT I begin by developing a challenge for the Higher-Order Thought variant of Higher-Order representational theories of consciousness. The challenge is to account for the distinctive phenomenal character of visual experience—its presentational character. After setting out the challenge, I articulate a novel form of Higher-Order theory that can account for presentational character—the Map Theory

(2021). Death, Immortality, and Meaning in Life. Australasian Journal of Philosophy: Vol. 99, No. 3, pp. 628-628.

ABSTRACT A (not the) history of the Australasian Journal of Philosophy is presented in a series of snapshots, some of them with 360° angles, taken at ten-year intervals from the time of its foundation to the time of writing. Attention is paid to influences on the AJP ranging from the social and political to the individual, from the financial to the technical, from the historical to the geographical

(2021). Freedom and Responsibility in Neoplatonist Thought. Australasian Journal of Philosophy. Ahead of Print.

(2021). Almost Over: Aging, Dying, Dead. Australasian Journal of Philosophy: Vol. 99, No. 3, pp. 629-629.

ABSTRACT While pragmatic arguments are traditionally seen as supporting decision theory, recent discussions suggest the possibility of pragmatic arguments against this theory. I respond to two such arguments, and clarify what it would take for arguments of this sort to succeed.

(2021). Correction. Australasian Journal of Philosophy. Ahead of Print.

A Critical Introduction to Fictionalism is part of the Bloomsbury Critical Introductions to Contemporary Metaphysics series, appearing alongside critical introductions to the metaphysics of modalit...

According to comparativism, comparative confidence is more fundamental than absolute confidence. In two recent AJP papers, Stefansson has argued that comparativism is capable of explaining interper...

ABSTRACT One of the core issues where interpreters of Kant disagree concerns his alleged Noumenalism—the claim that the objects of our experience, which are in space and time, are underpinned by entities that are not spatio-temporal and that non-spatio-temporally cause our representations of empirical objects. Although there is much textual evidence in favour of Noumenalism, non-Noumenalists have also

In this journal, Middleton and Murgueitio Ramı́rez argue that absolute velocity is measurable, contrary to the received wisdom. Specifically, they claim that ‘there exists at least one reasonable analysis of measurement according to which the speedometer in [a world called ‘the Basic World’] measures the absolute velocity of the car’. In this note I critically respond to this claim: the analysis of

This paper aims to show that any account of how artworks lie must acknowledge (I) that artworks can lie at different levels of their content—what I call ‘surface’ and ‘deep’—and (II) that, for an a...

(2021). Our Fundamental Problem: A Revolutionary Approach to Philosophy. Australasian Journal of Philosophy: Vol. 99, No. 3, pp. 629-630.

An influential way of distinguishing inferential from non-inferential processes appeals to representational states: an agent infers a conclusion from some premises only if she represents those prem...

Most theorists agree that our social order includes a distinctive legal dimension. A fundamental question is that of whether reference to specific legal phenomena always involves a commitment to a ...

Multiple realization occurs when a natural kind is variably realized at more basic levels and the common physical structure of the realizers is not essential for supporting nomological statements. ...