Through coming alongside a Sami family, we open spaces to contemplate multiple forms of silence. We argue that rather than the antithesis to narrative, silence is an integral part of narrative inquiry. As narrative inquirers we need to be wakeful to what is told and also untold, often simultaneously. We believe that narrative inquiry is not necessarily about breaking silences, but it is also about

On-demand delivery platforms have become a common feature of urban economies across the globe. Noted for their hyper-outsourced, “lean” business models and reliance on independent contractors, these companies evade traditional employer obligations while still controlling workers through complex algorithmic management techniques. Using food delivery platform Deliveroo as a case-study, this paper investigates

Recreational running has been a widely popular form of leisure for half a century, and many countries have experienced a marathon boom in the past decades. In recent years, however, runners have started to run in new ways, often in unconventional settings, and compete in races with various alternative formats. Through an ethnographic approach that builds on in-depth narrative interviews with recreational

This study uses the concept of uncertainty in general, and specifically objective and subjective uncertainty, as a framework for understanding how a widow experiences grief and attempts to reestablish her sense of self. It investigates how widows understand, internalize, and act on objective and subjective uncertainty and the interplay between them. Objective uncertainty usually refers to more concrete

This article outlines the various ways members of an intentional community erect barriers to entry in their village and lifestyle, and how they use boundary maintenance tactics to both protect their own personal spheres as well as the integrity of their mission and vision. Members of Dancing Rabbit Ecovillage (“DR”) seek to create an alternative model for a more just and sustainable world. They face

Studies have long noted challenges of diversity in the workplace. Growing evidence suggests that both the aging population and the workforce needed for health and social care will be more diverse than in previous decades. The confluence of older person and care worker diversity can result in suboptimal care. Drawing on 44 interviews, observations of 62 meetings, and a five-year immersion, this organizational

Ploder, Andrea, and Julian Hamann. 2021. “Practices of Ethnographic Research: Introduction to the Special Issue.” Journal of Contemporary Ethnography 50(1): 3 – 10. DOI: 10.1177/0891241620979100

In this article, I explore manifest and latent discourses about masculinity in a predominantly white, middle class boxing gym. In this gym, the owner and coaches promote a discourse that emphasizes love, bridgework, and sparring with care. This discourse is part of the gym’s white-collar boxing culture. A key part of this discourse is distancing themselves from other gyms, claiming they promote a violent

Through participant observation while grocery shopping, and 37 in-depth interviews with Supplemental Nutrition Assistance Program (SNAP) recipients, we describe the social meanings of SNAP dollars to low-income Philadelphia residents. We make three contributions to the study of food insecurity and SNAP. First, we confirm the literature showing that SNAP covers less than half of a monthly food budget

This article examines pedagogies of sport in youth detention, drawing on ethnography (primarily participatory observations and interviews) at two all-male youth detention homes in Sweden. Focusing on youths’ experiences situated in discourse and practice, three pedagogies of doing sport in youth detention are described: withholding sport, busying with sport, and sport as developmental community. The

In this article, I look at how political ethnography can contribute to the study of religious dynamics within conservative religious communities. Based on fieldwork conducted in Tajikistan within conservative Muslim circles, I take a reflexive stance by arguing that my informants used my status as a single foreign woman to steer interactions toward those of my religious conversion and need for marriage

While packaging-free stores are in the uptake, single-use packaging remains a constitutive element in self-service supermarkets. Portraying packaging as an actor in workplace practices, the article provides novel explanations for the supermarkets’ struggle to reduce packaging. The ethnographic analysis shows that food packaging is crucial for the functioning of supermarkets. This is in contrast to

Anthropologists see life-cycle rituals as a significant way to understand gender roles and identities in religious communities. While in the past, these compulsory rituals involved a significant change in a person’s social status, today many of their traditional features have been transformed. This ethnographic inquiry examines Bat Mitzvah ceremonies (coming of age rituals for girls) in Israeli Reform

Ethnographic research is the product of multiple practices. It is an assemblage of seeing and looking, hearing and listening, handling objects, describing, interviewing, recording, reading, documenting, and working with data—transcribing, storing, transforming, sharing, labelling, coding, sequencing, comparing, interpreting, visualizing, and quoting—as well as many other practices. They occur in all

Ethnographic research is a thoroughly material matter, but the involvement of material things in performing ethnographic methods is hardly investigated. Referring to my own research in various fields of digitalized work, I offer a reflexive analysis of the material production of ethnographic presence. In particular, I reflect on how clothing, field notes, and a camera contribute to making ethnographic

In ethnographic research and analysis, reflexivity is vital to achieving constant coordination between field and concept work. However, it has been conceptualized predominantly as an ethnographer’s individual mental capacity. In this article, we draw on ten years of experience in conducting research together with partners from social psychiatry and mental health care across different research projects

We analyze the relations between ethnographic data and theory through an examination of materiality in research practices, arguing that data production is a form of material theorizing. This entails reviewing and (re-)applying practice-theoretical discussions on materiality to questions of ethnography, and moving from understanding theory primarily as ideas to observing theorizing in all steps of research

This paper discusses the practical foundations of ethnographically informed video analysis by investigating empirically one of the core activities of video research in sociology: the video data session. Most discussions are shaped by methodological considerations, little is known however about actual video analysis practices. By making these practices itself an object of analysis, we do show how interpretation

In the following article, I explore how tarot card readers (and other spiritualist workers) “control the future” to heal and empower their clients, emphasizing the porous roles of therapy and advocacy that assorted “psychics” perform. I examine how these workers navigate interactional trials, including misassigned identity, ethical challenges, and interactional boundaries in readings at psychic fairs

Migration to the Gulf Countries of the United Arab Emirates (UAE) and Kuwait has become increasingly feminized in the past two decades. Women make up the majority of migrants to the Gulf, and while they often migrate during their most fertile reproductive years while they labor in the Gulf, they are prohibited by contract from becoming pregnant—leading to a situation of what I call “contractual sterilization

This article theorizes the fieldwork experiences that I gained while studying outlaw biker subculture. Drawing on Bourdieu’s practice theory and Goffman’s dramaturgical interactionism, I argue that ethnography in practice is pre-disposed by the ethnographer’s primary habitus, which shapes symbolic interaction. To substantiate this claim, I disclose my own upbringing in a troubled working-class family

The battle jacket—a sleeveless denim jacket customized with band patches—is a staple item of clothing for heavy metal fans. This paper brings together social semiotic analysis and ethnographic insights to explore three different types of battle jacket: the “classic” jacket, the “tribute” jacket, and the “modern” jacket. It discovers that, despite the jacket’s assortment of bold images, colours, typography

This article explores the world-building activities of players of the tabletop game Blood Bowl—a game that parodies American Football within a fantasy setting. It utilizes a ritual framework to focus on players’ activities relating to the considerable amount of luck inherent to the game. Based on fieldwork and survey data, it interprets players’ rituals and other actions as an effort to enact a particular

Many studies have utilized institutional ethnography (IE) to reveal the social relations that govern how things are put together at the frontline of work, particularly in the public sector and education. The focus has generally been on restrictive practices associated with accountability regimes of new public management. Less analytic attention has been paid, however, to discovering ways in which workers

Through an ethnographic study of a women’s empowerment program in Tehran, and in-depth interviews with its workers, I examine the hegemony of liberal feminist conceptions of empowerment among secular and cosmopolitan middle-class activists and NGO directors. This study demonstrates that activists’ liberal conception of agency inadvertently erased the agency of the marginalized clients and their rights-based

This article is based on a shared ethnographic experience centered on a trip back to a crucial landing site in Sicily. Searching for the evocative and emotional dimension of a border zone, the research follows a refugee, who is now living within the institutional reception system in Northern Italy, wandering and rediscovering the moment of his arrival three years after having been rescued. The dialogue

This contemporary feminist ethnography draws on in-depth ethnographically-anchored lifestory interviews with loved ones and uses digital media (such as ArcGIS) to expand the ethnographic collection around the globe. Members of the FRC conceived of the WomenWeLove Project as an opportunity for the lesser-told stories of six ordinary women from different places to take center stage. By digitizing the

In this study, we explore the identity work among volunteers in a local restaurant in one of the metropolitan cities of Turkey, which serves to paying customers by daytime, and free food to the homeless in the evening. Our setting, which we call The Diner, is a local attempt to help homeless people whose number increases day by day. Through ethnographic fieldwork, we found that the volunteers at The

The perception of excessive use of force by law enforcement towards minorities has become an increasing focus of attention in the national media and public consciousness. With greater ability to record conflicts using smartphones and dissemination of videos via social media, the public may more readily judge the circumstances of law enforcement interactions. The purpose of this study was (a) to understand

This urban ethnography explores how a group of men experiencing homelessness collectively produced an economy of moral worth and socially beneficial labor within and through a weekly sport-for-development program in the distinct settler-colonial context of Edmonton, Alberta. For over two decades, weekly floor hockey games have been organized by local health workers as part of a broader sport-based

Ethnographic studies inside prisons are especially difficult to execute. In addition to facing amplified challenges in gaining site access, earning subjects’ trust, and tolerating the exhaustion of fieldwork, researchers who collect participant observation and in-depth interview data behind bars must confront an explicit asymmetrical power relation. Prison ethnographers penetrate, to varying levels

Autonomy and selfhood are primary concerns for scholars of long-term care. Previous work has shown how organizational routines threaten client autonomy and disrupt access to the material and symbolic resources that ground the biography of the self. In this article, I examine how a group of African-American older adults within an adult day service center ameliorated these threats through religious expression

Although the practice of writing is key to the production of ethnographic knowledge, the topic remains understudied. Using material from our own ethnographic research in the fields of air travel and cultural heritage as data, we develop a reflexive account of ethnographic writing. We examine in detail the practices of jotting down observations, writing field notes, analytic annotating, ordering and

Extant research considers humor integral to the Black experience. Previous work on the topic, however, mainly focuses on humor among lower-class Blacks and remains disconnected from broader sociological research on humor and small group culture. Drawing on semistructured, in-depth interviews with 29 members and over 30 months of participant observation this article explores humor in an elite Black

This ethnographic research with Latina, immigrant mothers and health care and social service workers in Williamsburg, Virginia analyzes the production of insecurities in immigrant women’s lives, as...

A lack of scholarship on gang leaving in Cape Town, South Africa creates the impression that joining gangs is a death sentence. However, this paper shows that gang members can disengage, even amidst the scarcity of an emerging city. It combines life history research with Ebaugh’s (2013) role exit theory in an analysis of the disengagements of 24 former gang participants. Research considers the various

Drawing on a year-long ethnography at a non-profit bottle and can redemption center, this study examines the mismatched meanings ascribed by recyclers (or “canners”) and redemption center management to recycling work. Canners primarily make sense of the work for the money it puts in their pocket and for its autonomous work conditions. By contrast, management imbues canning with moral meaning, linking

This study asks how and why veganism becomes a way of constructing generational identities and worldviews. Focusing on Israeli millennial vegans, I argue that veganism enables millennials to constitute a generational mode of thought that differentiates them from preceding generations through three interrelated practices: replacing evidence-based knowledge with other types of information, based on personal

This article offers a phenomenological examination of happiness through ethnographies in self-help groups for happiness (happiness groups). The ethnographies reveal three major happiness scenarios—increasing self-awareness, eliminating self-awareness, and the art of not being yourself—with the increasing self-awareness scenario revealed as the most prevalent of the three. The findings describe the

As they have become increasingly common, prisoner reentry organizations have become a topic of interest to ethnographers, particularly those focused on race crime and justice. Reentry organizations are typically understood in terms of the social services they provide with the purpose of easing their clients’ social reintegration after incarceration. However, ethnographers of nonprofit prisoner reentry

The hipster scene in Detroit, Michigan, is explored via participant observation and in-depth interviews. Participants used hipster norms as a resource for masculinity dilemmas, including a lack of white- or blue-collar jobs and stable female partners. The analysis examines how these men successfully enacted their progressive values in some arenas (read: gender) but not in others (race relations). More

Waiting is an activity that is virtually carried out by everybody at every time and everywhere. In contrast to other occupations, such as playing the piano, it does not require painstaking training efforts. Notwithstanding, we do possess methodically employed techniques of indicating to others that we are waiting—that is, we make our waiting recognizable as such. Many forms of waiting in everyday life

This article explores how the practice of Jewish rabbinic law within the combat ranks of the Israel Defense Forces can be used as an ethnographic medium through which anthropologists may better contextualize the social and political tensions that characterize Jewish religious nationalism in Israel. We argue that national religious combat soldiers rarely turn to rabbinic legal tracts, or to the overlapping

In this article, I show how groups and individuals maintain racialized symbolic boundaries at the micro-level of personal interactions. Using data collected during an ethnographic study in Athens, Greece, where I worked as a fruit vendor in a street market, I detail how local Greek vendors and immigrant workers use language, gesture, olfaction, along with their interpretations of faith and sexuality

This article is based on an ethnographic study of the young activists of a South African poor people’s movement. It questions the finding that some of the young poor people in the Global South are trapped by a boredom linked to their socioeconomic incapacity to fully enter into adulthood. Young people are here apprehended through their position within the collective, but also in the framework of the

Schools in America may provide opportunities for upward mobility while also perpetuating social inequality. The inequities found in the US public school system probably result in such a highly stratified society. Conditions found in many schools and classrooms are often a microcosm of the same conditions and factors present in the broader American society. Scholars and education reform activists often

The article is about a set of methodological disruptions that occur in ethnographic fieldwork and what these disruptions mean for ethnographic studies, including analysis, representation of data, and experiences of the ethnographic self. This article documents the process of a minoritized high school youth, Queen, entering the research space and the emergent relations among Queen and Latinx undocumented

Utilizing historical and ethnographic data, this article explicates a thesis that involves a paradox—campus police feel vulnerable as the “surveyed” precisely because they gain power as the “surveyor.” Toward this end, first, I identify a dramatic change in the status and function of campus police from watchmen to law enforcement professionals in the 1960s-1970s as a key historical context in which

Course administrators hold a unique position in academe—one that requires high levels of emotion management as part of the job. This research utilized a collaborative autoethnography to explore how workplace emotions were experienced in the basic communication course. The experiences were presented through vignettes written and analyzed by seven course administrators from programs across the United

Today, racial and ethnic minority (REM) men complete college at lower rates and perceive a less welcoming campus climate than their white and female peers. Although these disparities in perceptions and outcomes are well-documented, we know less about how they are produced. Drawing on an ethnographic study at a four-year public university, I examine the experiences of REM men in the extracurricular

Recently, there has been growing debate over the managerial and leadership practices of expanding charter school networks, often referred to as Charter School Management Organizations (CMOs). CMOs—which typically serve low–socioeconomic status students of color—are deeply tied to education reform efforts in the United States. Many CMOs consistently promote the belief that education can and should borrow

This scholarly personal narrative (Nash 2004) draws on the author’s experiences as a woman in a male-dominated gaming community. In such a space, being a woman who plays the game problematizes notions of gender for both the author and for her most-often male opponents. When playing the game, she operates in a liminal space between expert and outsider because of her gender identity. At the same time

New Orleans experienced elevated rates of violent crime throughout the thirty years between 1985 and 2015. Violence was disproportionately represented in socioeconomically disadvantaged communities. This study explores the lived experiences of residents from one such neighborhood, using individual interviews, focus groups, and participant observation. The data indicate that neighborhood boundaries

Drawing from my analysis of sex worker and homeless protests as well as my experience doing ethnographic research with people experiencing homelessness and people in the sex trade, I put forth recommendations for ethical, policy-relevant research with groups of people who experience routine, normalized violence, and who are frequently silenced and misrepresented by academics and policy makers. This

I examine Albert Borgmann’s concept of device paradigm as a way to underscore the significance of human values in one’s engagement with digital work in an organizational setting. Device paradigm explains the pervasive patterns of everyday engagement with information technologies as devices that facilitate prosperity without burden and efforts and, in so doing, can downplay the human values in practices

In this article we engage the nature and role of the Internet in ethnographic research and reflect on how ethnographic methodologies may be adapted when researching digital forms of communication. We further consider how recent shifts in both the production and dissemination of textual discourse in networked media environments complicates conventional approaches to digital ethnography. Drawing on examples

The article discusses macho culture in Israeli gyms. It describes male trainees’ efforts to preserve their dominance, facing female trainees’ threat to undermine it. The article analyzes means, such as military icons, physical battles, and vocal expressions, used to convey male dominance at the gym. Two gyms in the metropolis of Tel Aviv were studied by the male researcher for three years, and one

Most scholars of intersectionality argue that categories of inequality transform one another. In their empirical analysis, they routinely situate specific categories as master statuses, for example, “black woman” or “immigrant woman.” A growing group of scholars has begun to question the stability of these categories, arguing that context complicates even seemingly stable categories. Drawing on two

Research introduced here draws on over two years of ongoing qualitative work of low-level drug dealers in a Mexico City neighborhood. Through interviews and participant observation, we explore the social mechanisms that sustain and facilitate informal drug dealing. Our findings indicate that the sale of illicit products, especially drugs, is a needed supplement to household income that expands and