Kristeva’s profound and comprehensive understanding of maternal eroticism allows us to examine the ways in which a negative maternal transference, structured through the work of the abject, can be viewed as a maternal erotic transference in its devitalizing form. Through the use of a clinical case, the revitalizing experiences of maternal eroticism within analytic process facilitate the emergence of a maternal erotic transference in its vitalizing form. The lack of erotic dimensions in maternal transferences, it is argued, may be viewed as present absences, and the development of a positive maternal erotic transference as an achievement. André Green’s visual-spatial metaphor of foreclosed space is extended as an imploding force wherein abject signifiers do their devitalizing work. In contrast, the usable space of a healthy psychoanalytic process is viewed as the envelope around which abject signifiers emerge, becoming available for psychoanalytic work. A transformation related to the author’s experiences with her dying mother is shown to have expanded her containing capacities, including new areas of patience and receptivity. These dynamics are placed within the context of a multiverse conception of maternal eroticism, including the analyst’s disciplined receptivity, viewed as an eternal signifier of the maternal.

克里斯蒂娃对母性色情的深刻而全面的理解使我们能够审视通过下贱的工作构建的消极母性移情如何被视为一种失去活力的母性情色移情。通过使用一个临床案例，在分析过程中对母性情色的重振经验促进了母性情色移情在其振兴形式中的出现。有人认为，母性移情中缺乏色情维度可以被视为目前的缺席，而积极的母性情色移情的发展是一种成就. 安德烈·格林（André Green）对封闭空间的视觉空间隐喻被扩展为一种内爆的力量，其中卑鄙的能指在其中发挥着使人失去活力的作用。相比之下，一个健康的精神分析过程的可用空间被视为一个包络，在它周围出现了卑鄙的能指，可供精神分析工作使用。与提交人与垂死母亲的经历有关的转变被证明扩大了她的包容能力，包括新的耐心和接受能力。这些动力被置于母性色情的多元宇宙概念的背景下，包括分析师的纪律接受能力，被视为母性的永恒能指。