The process of Jungian analysis is reviewed and considered as inexorably intertwined with our lives in society and with aspects of our social interactions that long for interpersonal and restorative justice. Various models are reviewed, including Fanon, Gambini, Kimbles, Levine, Saban - each with an eye toward Jung's injunction that we must move beyond 'knowledge' toward 'eating and digesting', thereby metabolizing and shifting our way of living. Dissociated aspects of the analytic couple are discussed, both as represented by and articulating transgenerational issues, phantoms, and as presented in often neglected aspects of embodiment. Jeremy Harris's Slave Play is offered as an amplification of ubiquitous and unacknowledged transgenerational presences in our analytic interactions. Clinical examples explore countertransference aspects that illustrate Jung's challenge, such as an unwitting prejudice toward analysis as equalling transformation and integrating resolution, or toward analysis as leaving unexamined the presumptions of class structures and privilege. A personal dream is offered to illustrate a necessary reorientation of the analyst's ego toward an attitude in which rebirth comes only in and through interaction with the collective. It is argued that only with such interaction, which manifests movement toward social justice, is there an efficacious analysis.

中文翻译：

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个人分析：社会正义的失败或共同经历。

荣格分析的过程被审查并认为与我们的社会生活以及我们渴望人际和恢复性正义的社会互动的各个方面密不可分。审查了各种模型，包括 Fanon、Gambini、Kimbles、Levine、Saban——每个模型都着眼于荣格的禁令，即我们必须超越“知识”走向“饮食和消化”，从而代谢和改变我们的生活方式。分析性夫妇的分离方面进行了讨论，既代表和阐明跨代问题，幻影，也体现在经常被忽视的体现方面。杰里米·哈里斯 (Jeremy Harris) 的《奴隶游戏》(Slave Play) 是对我们分析互动中无处不在且未被承认的跨代存在的放大。临床例子探讨了说明荣格挑战的反移情方面，例如对分析的不知情偏见，即等同于转变和整合解决方案，或对分析的偏见未审查阶级结构和特权的假设。提供了一个个人梦来说明分析师的自我必须重新定位到一种态度，在这种态度中，重生只能通过与集体的互动来实现。有人认为，只有通过这种表现出向社会正义运动的互动，才能进行有效的分析。提供了一个个人梦来说明分析师的自我必须重新定位到一种态度，在这种态度中，重生只能通过与集体的互动来实现。有人认为，只有通过这种表现出向社会正义运动的互动，才能进行有效的分析。提供了一个个人梦来说明分析师的自我必须重新定位到一种态度，在这种态度中，重生只能通过与集体的互动来实现。有人认为，只有通过这种表现出向社会正义运动的互动，才能进行有效的分析。