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On Mystery: explorations on the experience of the numinous.
Journal of Analytical Psychology ( IF 0.5 ) Pub Date : 2022-02-01 , DOI: 10.1111/1468-5922.12776
Federico Benchín 1
Affiliation  

The present work aims to present ideas about the notion of 'Mystery', based on the contributions of various thinkers from different areas of knowledge. It will focus especially on the experience itself, that is, on the human possibility of generating the mystical experience and conceptualizing the dimension from contact with it. Concepts such as 'Homo Mysticus' (Erich Neumann), 'Numinous' (Rudolf Otto), 'Synchronicity' and 'Self' (Carl G. Jung) will be developed, approaching them from a psychological perspective. A distinction between two different categories of contact is proposed in the article: violent experiences and subtle experiences. The referential framework of analytical psychology enables the possibility of a transcendent and immaterial realm creatively linked to psychic reality, as well as an attempt to understand it. The conceptualization of the symbolic from the Jungian worldview allows us to understand the experience of Mystery from a psychological point of view in relation to the surrounding world. The idea is even raised that the ultimate (and implicit) purpose of the analysis is the manifestation of Mystery, a general name that could encompass the different phenomenological experiences. Is it possible that such experiences occur in the cultural circumstances of the present? What place does Mystery occupy in these times? What forms could it take? By observing dreams, imaginations and synchronicities, experiences of the mysterious will be explored in the context of contemporary Jungian analysis.

中文翻译:

论神秘:探索神灵的体验。

目前的工作旨在根据来自不同知识领域的各种思想家的贡献,提出关于“神秘”概念的想法。它将特别关注体验本身,即人类产生神秘体验并通过与之接触来概念化维度的可能性。将发展诸如“神秘人”(Erich Neumann)、“Numinous”(鲁道夫·奥托)、“同步性”和“自我”(Carl G. Jung)等概念,并从心理学的角度进行探讨。文章中提出了两种不同类别的接触之间的区别:暴力体验和微妙体验。分析心理学的参照框架使超验和非物质领域与精神现实创造性地联系起来成为可能,以及试图理解它。荣格世界观对象征的概念化使我们能够从与周围世界相关的心理学角度理解神秘的体验。甚至有人提出,分析的最终(和隐含)目的是神秘的显现,一个可以涵盖不同现象学经验的通用名称。这样的经历有可能发生在当下的文化环境中吗?谜男在这些时代占据什么位置?可以采取哪些形式?通过观察梦境、想象和同步性,将在当代荣格分析的背景下探索神秘的体验。荣格世界观对象征的概念化使我们能够从与周围世界相关的心理学角度理解神秘的体验。甚至有人提出,分析的最终(和隐含)目的是神秘的显现,一个可以涵盖不同现象学经验的通用名称。这样的经历有可能发生在当下的文化环境中吗?谜男在这些时代占据什么位置?可以采取哪些形式?通过观察梦境、想象和同步性,将在当代荣格分析的背景下探索神秘的体验。荣格世界观对象征的概念化使我们能够从与周围世界相关的心理学角度理解神秘的体验。甚至有人提出,分析的最终(和隐含)目的是神秘的显现,一个可以涵盖不同现象学经验的通用名称。这样的经历有可能发生在当下的文化环境中吗?谜男在这些时代占据什么位置?可以采取哪些形式?通过观察梦境、想象和同步性,将在当代荣格分析的背景下探索神秘的体验。甚至有人提出,分析的最终(和隐含)目的是神秘的显现,一个可以涵盖不同现象学经验的通用名称。这样的经历有可能发生在当下的文化环境中吗?谜男在这些时代占据什么位置?可以采取哪些形式?通过观察梦境、想象和同步性,将在当代荣格分析的背景下探索神秘的体验。甚至有人提出,分析的最终(和隐含)目的是神秘的显现,一个可以涵盖不同现象学经验的通用名称。这样的经历有可能发生在当下的文化环境中吗?谜男在这些时代占据什么位置?可以采取哪些形式?通过观察梦境、想象和同步性,将在当代荣格分析的背景下探索神秘的体验。
更新日期:2022-02-01
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