Among producers of Shi‘i Islamic media in Pakistan, the quality of being live as an atmosphere capable of mediation has gained efficacy along with changes in media for religious dispensation. Central to the importance of live recordings are the ways they are perceived to most effectively mediate the ethical, ritual, and transhistorical contours of azadari, a word that describes the ways in which the personages held in esteem by the Shi‘a are mourned and commemorated. What are these qualities of being live that see recordings attributed the qualities of a good, moral atmosphere? By building on ethnographic research into the relationship between Shi‘i practices of azadari and their technological mediation, this article aims to provide greater insights into what atmosphere can do for anthropology, with the suggestion that it acts as a way of recognizing different thresholds of intensity and change.

中文翻译：

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“现场有自己的氛围”：azadari、道德取向和什叶派媒体实践中的调整存在

在巴基斯坦什叶派伊斯兰媒体的制作者中，作为一种能够调解的气氛的生活质量随着宗教时代媒体的变化而获得了效力。现场录音的重要性的核心是它们被认为最有效地调解azadari的道德、仪式和跨历史轮廓的方式，这个词描述了什叶派尊敬的人物被哀悼和纪念的方式. 看到录音归因于良好的道德氛围的这些生活品质是什么？通过对azadari什叶派实践之间关系的民族志研究以及他们的技术调解，本文旨在提供更多关于大气可以为人类学做什么的见解，并建议它作为一种识别强度和变化的不同阈值的方式。