Abstract

Besides causing physical disability, accidents also cause psychological problems. Some people are easy to adapt to the situation, others have difficulty adapting so confined in psychological problems. This study aims to reveal the ability of resilience in Muslims with physical disabilities post accidents. Eight participants were recruited by purposive sampling, consisting of six men and two women. The data collection method used a semi-structured interview technique that illustrated the ability of participants’ resilience in dealing with post-accident problems. Data analysis used phenomenological techniques to uncover research objectives. The results showed that faith in destiny is influenced by the level of religiosity, the participant who claims to be religious and active in religious activities has an understanding of the destiny stronger than the participant who claims to be non-religious and does not participate in religious activities. Participants who believed that the accidents and physical limitations were part of God’s destiny, experienced resilience faster than participants who did not believe it. In addition to understanding destiny, support from the family has a major contribution in developing resilience capabilities. Further research is needed, especially using various research methods and including more participants which involved to obtain more information on this topic.

摘要

除了造成身体残疾外，事故还会导致心理问题。有些人很容易适应这种情况，有些人则很难适应这样局限的心理问题。本研究旨在揭示发生事故后身体残疾的穆斯林的恢复能力。通过有目的的抽样招募了八名参与者，其中包括六名男性和两名女性。数据收集方法使用了一种半结构化的访谈技术，说明了参与者在处理事故后问题方面的恢复能力。数据分析使用现象学技术来揭示研究目标。结果表明，对命运的信仰受宗教程度的影响，自称信教并积极参加宗教活动的参与者比自称不信教且不参加宗教活动的参与者对命运的理解要强。相信事故和身体限制是上帝命运的一部分的参与者比不相信的参与者更快地体验到复原力。除了了解命运之外，来自家庭的支持对培养复原能力也有重大贡献。需要进一步的研究，特别是使用各种研究方法并包括更多的参与者参与以获得有关该主题的更多信息。相信事故和身体限制是上帝命运的一部分的参与者比不相信的参与者更快地体验到复原力。除了了解命运之外，来自家庭的支持对培养复原能力也有重大贡献。需要进一步的研究，特别是使用各种研究方法并包括更多的参与者参与以获得有关该主题的更多信息。相信事故和身体限制是上帝命运的一部分的参与者比不相信的参与者更快地体验到复原力。除了了解命运之外，来自家庭的支持对培养复原能力也有重大贡献。需要进一步的研究，特别是使用各种研究方法并包括更多的参与者参与以获得有关该主题的更多信息。