This afterword to the special issue “Materiality, Belonging, and the Activation of Difference” begins and ends with Kim TallBear's notion of kin-making as a frame for understanding the relations between objects, peoples, places, heritage regimes, and museums that allows us to keep different ontological perspectives in view. More specifically, “making kin” allows us to unsettle still-dominant settler-colonial violence with an idiom of mutual obligation.

中文翻译：

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制作亲人：粗糙度、孔隙度和机构

特刊“物质性、归属感和差异的激活”的后记以 Kim TallBear 的亲属关系概念作为理解物体、人民、地点、遗产制度和博物馆之间关系的框架开始和结束，这使我们能够保持不同的本体论观点。更具体地说，“结缘”使我们能够以相互义务的习语来解决仍然占主导地位的定居者 - 殖民暴力。