In this paper, we name and uplift the ways in which Miya community workers are building communities of resistance as ways to address the manifold colonial, structural (including state-sponsored), and epistemic violence in their lives. These active spaces of refusal and resistance constitute the grounds of our theorizing. Centering this theory in the flesh, we offer critical implications for decolonial liberatory praxis, specifically community-engaged praxis in solidarity with people's struggles. In doing so, we speak to questions such as: What are the range of ways in which Global South communities are coming together to tackle various forms of political, social, epistemic, and racial injustice? What are ways of doing, being, and knowing that are produced at the borders and liminal zones? What are the varied ways in which people understand and name solidarities, alliances, and relationalities in pursuit of justice? We engage with these questions from our radically rooted places in Miya people's struggles via storytelling that not only confronts the historical and ongoing oppression, but also upholds desire—Interweaving and honoring rage, grief, pain, creativity, love, and communality.

中文翻译：

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从修辞上的“包容”到非殖民化的未来：建立抵抗结构性暴力的社区

在本文中，我们将 Miya 社区工作者建立抵抗社区的方式命名并提升为解决他们生活中各种殖民、结构（包括国家支持的）和认知暴力的方式。这些拒绝和抵抗的活跃空间构成了我们理论化的基础。以这一理论为中心，我们为非殖民主义解放实践提供了重要的启示，特别是与人们的斗争团结一致的社区参与实践。在这样做的过程中，我们谈到了以下问题：全球南方社区团结起来解决各种形式的政治、社会、认知和种族不公正的方式有哪些？做事的方式是什么，存在，并知道在边界和临界区产生的？在追求正义的过程中，人们理解和命名团结、联盟和关系的方式有哪些？我们通过讲故事来解决这些问题，这些问题来自我们在米亚人的斗争中根深蒂固的地方，不仅直面历史和持续的压迫，而且维护欲望——交织和尊重愤怒、悲伤、痛苦、创造力、爱和社区。