This article shows how English supporters of Jewish immigration in the 1650s articulated a universal model of Christian hospitality for all foreigners fleeing religious persecution, regardless of whether they adhered to the Protestant faith of their English hosts. It thus urges a reconsideration of the widespread assumption that European Christians in this era were willing only to admit their own co-religionists as refugees. At the same time, however, the article points to the 1650s as a pivotal turning point in the relationship between the resettlement of refugees and the development of the British Empire. Severe crises of depopulation in newly conquered Ireland and Jamaica prompted a proliferation of schemes to resettle refugees in those two spaces. Empire, it was argued, would allow the English to be benevolent and charitable without having to share their own country with people different from themselves.

中文翻译：

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基督教的热情好客和英国过渡时期的宗教避难所案例

这篇文章展示了 1650 年代犹太移民的英国支持者如何为所有逃离宗教迫害的外国人表达了一种普遍的基督教好客模式，无论他们是否遵守英国东道国的新教信仰。因此，它敦促重新考虑这个普遍的假设，即这个时代的欧洲基督徒只愿意承认他们自己的共同宗教者是难民。然而，与此同时，文章指出 1650 年代是难民重新安置与大英帝国发展之间关系的关键转折点。新征服的爱尔兰和牙买加的严重人口减少危机促使在这两个地区重新安置难民的计划激增。有人争辩说，帝国，