This article treats Hellenistic Jewish literature that ridicules the alleged worship of the elements, the heavens, the heavenly bodies, or other “parts” of the cosmos, especially as developed in the writings of Philo of Alexandria and Ps-Solomon. It is argued that such claims constitute a distinctive sub-type of religious polemic that draws on and adapts from Platonic and Stoic traditions of cosmology. Such polemics are most clearly developed in Philo’s treatises and in chapter 13 of the Wisdom of Solomon, but they also appear in more abbreviated form in the fragments of Philo of Byblos and Aristobulus. I suggest that these traditions of invective may bear on the interpretation of Rom 1:19–23, but only in an indirect way.

这篇文章讨论了希腊化的犹太文学，这些文学嘲笑所谓的对元素、天堂、天体或宇宙其他“部分”的崇拜，尤其是在亚历山大斐洛和所罗门所罗门的著作中发展起来的。有人认为，这种主张构成了一种独特的宗教论战子类型，它借鉴并改编自柏拉图和斯多葛派的宇宙学传统。这种论战在斐洛的论文和所罗门智慧的第 13 章中得到了最清楚的发展，但它们也以更简略的形式出现在比布鲁斯的斐洛和阿里斯托布鲁斯的碎片中。我认为这些谩骂的传统可能会影响对罗马书 1:19-23 的解释，但只是间接的。