This article argues that the Gemeindegesetz’s exclusion of Ammonites and Ammonites from the qahal-YHWH, like its inclusion of Edomites and Egyptians, is not based on ethnobiology or essentialist ethnicity. It draws on social identity and stereotyping theory to explore the text’s characterization of these different groups, and proposes that the salience of moral-behavioral features subordinates but does not efface ethnic and other factors. This interpretation is also integrated with approaches to identity for Israelites and non-Israelites elsewhere in Deuteronomy.

中文翻译：

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什么时候摩押人是摩押人？Gemeindegesetz 中的选择性、刻板印象和身份，Deut。23:2-9 [英文 1-8]

本文认为，Gemeindegesetz 将亚扪人和亚扪人排除在qahal - YHWH 之外，就像它包含以东人和埃及人一样，并不是基于民族生物学或本质主义种族。它借鉴社会认同和定型理论来探讨文本对这些不同群体的刻画，并提出道德行为特征的显着性是从属的，但并没有消除种族等因素。这种解释也与申命记其他地方的以色列人和非以色列人的身份认同方法相结合。