The Hebrew Bible's cultic calendars (found in Exodus 23, Exodus 34, Leviticus 23, Numbers 28–29, and Deuteronomy 16) propose a link between ritual time and the fixation of the annual calendar. These texts take part in an ancient Near Eastern mode of writing about rituals in connection with calendars that produced canonical texts, which, like the biblical calendars, outlasted the actual practice of the rituals they describe. Moreover, the connection of the festivals in the biblical calendars to the annual equinoxes demonstrates their ritualization of the passage of time. In this feature and other thematic elements, they participate in a shared nexus of ritual ideas that can be seen in documents describing other ancient Near Eastern equinoctial festivals.

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一起书写仪式和日历：古代近东背景下的圣经邪教日历

希伯来圣经的邪教日历（见出埃及记 23、出埃及记 34、利未记 23、民数记 28-29 和申命记 16 章）提出了仪式时间和年历固定之间的联系。这些文本参与了古代近东关于仪式的写作模式，与产生规范文本的日历有关，与圣经日历一样，它们比他们描述的仪式的实际实践更持久。此外，圣经日历中的节日与每年的春分之间的联系表明了它们对时间流逝的仪式化。在这个特征和其他主题元素中，他们参与了一个共同的仪式思想联系，这可以在描述其他古代近东春分节的文件中看到。