This article aims to examine the treatment of friendship in Gabrielle Suchon's Traité de la morale et la politique (1693) and Du célibat volontaire (1700). In the Traité, friendship is cast in political terms and is represented as the key foundational element of a healthy society. Specifically, a feminization of friendship and a politicization of sociability and conversation allow Suchon to carve out a space for women at the centre of a society founded on egalitarian civic friendship. In Du célibat, Suchon expounds her conception of true friendship, particularly for those who choose a celibate life, and casts freedom as a key constituent element. Through her vision of friendship and conversation as hallmarks of a civil society, Suchon casts her neutralistes within a civil space, constructed and envisaged between the public and private, and so procures for voluntarily celibate women the validity of a space of classical origins.

本文旨在研究加布里埃尔·苏松 (Gabrielle Suchon) 的Traité de lamorale et la politique (1693) 和Du célibat volontaire (1700)对友谊的处理。在Traité 中，友谊是用政治术语来表达的，并被视为健康社会的关键基础要素。具体而言，友谊的女性化以及社交和对话的政治化使苏尚能够在建立在平等公民友谊基础上的社会的中心为女性开辟一个空间。在杜独身，Suchon 阐述了她对真正友谊的概念，特别是对于那些选择独身生活的人，并将自由作为关键的构成要素。通过她将友谊和对话视为公民社会标志的愿景，苏颂将她的中立者置于一个在公共和私人之间构建和设想的公民空间中，从而为自愿独身的女性提供了一个古典起源空间的有效性。