Abstract:This article contributes to Pauline reception studies by exploring the household codes of early Pauline readers and by noting two potential fields of contribution. First, the household codes of early Pauline readers have received less attention than the household codes attributed to Paul. Second, the field of Pauline reception studies continues to grow, so that this study may be situated alongside these discussions. Using 1 Clement, Ignatius's To Polycarp and Polycarp's To the Philippians, the study then highlights a tendency in these household codes to increase both the number and specificity of the classifications. Next, it considers the instructions given to married women regarding love and observes an expansion in 1 Clement and Polycarp's To the Philippians to love all people. It subsequently examines the role of Christ in the household codes, emphasising imitation in Ephesians and Ignatius's To Polycarp. The article concludes by considering how this study might be further used to explore second-century Pauline reception. In particular, it aims to provide a base from which to explore household codes in early Pauline readers as part of Pauline reception and to further discussion about how Paul was portrayed by early Pauline readers.

中文翻译：

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1 Clement、Ignatius 和 Polycarp 的家庭代码中的类别、关系和模仿：与 Pauline Corpus 中的家庭代码的比较

摘要：本文通过探索早期 Pauline 读者的家庭规范并指出两个潜在的贡献领域，为 Pauline 接受研究做出了贡献。首先，早期Pauline 读者的家庭守则比归因于Paul 的家庭守则受到的关注较少。其次，Pauline 接待研究的领域不断发展，因此这项研究可以与这些讨论放在一起。使用 1 Clement、Ignatius's To Polycarp 和 Polycarp's To the Philippians，该研究强调了这些家庭代码中增加分类数量和特异性的趋势。接下来，它考虑了给予已婚妇女关于爱的指示，并观察了 1 Clement 和 Polycarp 的《致腓立比人》中爱所有人的扩展。它随后检查了基督在家庭守则中的作用，强调以弗所书和伊格内修斯的《致波利卡普》中的模仿。文章最后考虑了如何进一步使用这项研究来探索二世纪的保罗接受。特别是，它旨在提供一个基础，从中探索早期波林读者的家庭规范，作为波林接受的一部分，并进一步讨论早期波林读者如何描绘保罗。