ABSTRACT The evolving internationalisation of imperial and colonial affairs fostered the emergence of specific, and interrelated, arguments, institutional arrangements and repertoires of political action regarding colonial societies. The actors and the institutions aiming to shape colonial dynamics in a number of fields of intervention, with different agendas and expertise, multiplied, and the topics under debated expanded. Expressions of imperial internationalism – that is, discourses and projects promoted by groups and institutions aiming at developing forms of internationalism dealing with imperial and colonial affairs, namely through international organisations – proliferated. This article deals with two: The Union Catholique d’Études Internationales (UCEI), an example of (conservative) religious internationalism, and the Women’s International League for Peace and Freedom (WILPF), a case of (progressive) ‘international feminism’. Alongside other important transnational, non-governmental organisations, which competed for protagonism in the historical unfolding of the intersections between internationalism and imperialism and colonialism, the UCEI and the WILPF were active voices in the most important debates carried out by the League of Nations and its specialised agencies (from slavery and ‘native labour’ to opium trade), influencing their content and direction.

中文翻译：

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1920 年代的帝国国际主义：国际联盟殖民事务的形成

摘要 帝国和殖民事务不断发展的国际化促进了有关殖民社会的具体的、相互关联的论点、制度安排和政治行动曲目的出现。旨在在许多干预领域塑造殖民动态的行为者和机构，具有不同的议程和专业知识，成倍增加，辩论的主题也扩大了。帝国国际主义的表达——即由团体和机构推动的旨在发展处理帝国和殖民事务的国际主义形式的话语和项目，即通过国际组织——激增。本文涉及两个：国际天主教徒联盟（UCEI），（保守的）宗教国际主义的一个例子，以及国际妇女争取和平与自由联盟（WILPF），这是（进步的）“国际女权主义”的一个案例。与其他重要的跨国非政府组织一起，在国际主义与帝国主义和殖民主义交叉的历史发展过程中争夺主角，UCEI 和 WILPF 在国际联盟及其组织开展的最重要辩论中积极发言。专门机构（从奴隶制和“本地劳工”到鸦片贸易），影响其内容和方向。