ABSTRACT This paper examines the interplay of Islam, history, and feminism and views it in the legal context of Indonesia. I use social movement theory to examine how women’s movements here have organized and mobilized resources to achieve certain goals in this specific socio-political context. This paper sees the Marriage Act 1974 and the Counter-Legal Draft of the Compilation of Islamic Law (CLD) as two relevant examples of how women’s movements have struggled to achieve a particular goal in accordance with their ideals. These represent two different contexts: while the Marriage Act was enacted during Suharto’s authoritarian New Order regime, the Counter-Legal Draft was proposed during the Reform Era following the fall of the Suharto regime in 1998.

中文翻译：

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印度尼西亚的文化、伊斯兰女权主义和对法律改革的追求

摘要 本文考察了伊斯兰教、历史和女权主义之间的相互作用，并在印度尼西亚的法律背景下对其进行了看法。我使用社会运动理论来研究这里的妇女运动如何组织和动员资源以在特定的社会政治背景下实现某些目标。本文将《1974 年婚姻法》和《伊斯兰法汇编》(CLD) 的反法律草案视为妇女运动如何根据她们的理想努力实现特定目标的两个相关例子。它们代表了两种不同的背景：虽然婚姻法是在苏哈托专制的新秩序政权期间颁布的，但反法律草案是在 1998 年苏哈托政权垮台后的改革时代提出的。