ABSTRACT The Ahmadiyah in Indonesian Islam has often been seen as a deviant Muslim group, but there was a time when it had a cordial relationship with major Muslim organisations, particularly Muhammadiyah. The Ahmadiyah was once perceived as a highly respected revivalist and modernist Muslim movement, and became a model to be emulated by other Muslims. Erfaan Dahlan is a symbol of the dynamics of this religious relationship in the first half of the 20th century. Motivated by the spirit of Islamic revivalism, he was sent to an Ahmadiyah college in Lahore, British India, during the period of friendly relationship between Muhammadiyah and Ahmadiyah. But when he returned to Indonesia that relationship had deteriorated. As an alumnus of an Ahmadiyah missionary college, on the one hand, and a son of the founder of Muhammadiyah, on the other, he was in the midst of that difficult relationship. His religious identity has been a subject of controversy among competing Muslim communities. The fact that he chose to leave his country to live in Thailand after he completed his study in Lahore further raises curiosity about his religious affiliation. This article, firstly, intends to reveal the dynamics of Muhammadiyah’s relationship with Ahmadiyah in the 1920s. Secondly, it will discuss Erfaan Dahlan’s religious relation with Muhammadiyah and Ahmadiyah, and particularly, the controversy around the alleged heresy of the Lahori Ahmadiyah and persistent misunderstanding of Erfaan Dahlan’s religious affiliation. Finally, the article shows that the case of Erfaan Dahlan reveals the discordancy in a society which categorises its people on the orthodox-heterodox spectrum.

中文翻译：

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在印度尼西亚的穆罕默迪亚和艾哈迈迪亚之间左右为难

摘要 印度尼西亚伊斯兰教中的艾哈迈迪耶经常被视为一个离经叛道的穆斯林团体，但曾经有一段时间它与主要的穆斯林组织，特别是穆罕默迪亚有着亲切的关系。Ahmadiyah 一度被视为备受推崇的复兴主义和现代主义穆斯林运动，并成为其他穆斯林效仿的典范。Erfaan Dahlan 是 20 世纪上半叶这种宗教关系动态的象征。在伊斯兰复兴主义精神的推动下，在穆罕默迪亚与艾哈迈迪耶的友好关系期间，他被送往英属印度拉合尔的艾哈迈迪耶学院。但是当他回到印度尼西亚时，这种关系恶化了。一方面是艾哈迈迪亚传教学院的校友，另一方面是穆罕默迪亚创始人的儿子，他正处于那种艰难的关系之中。他的宗教身份一直是相互竞争的穆斯林社区争论的主题。他在拉合尔完成学业后选择离开他的国家住在泰国，这一事实进一步引起了人们对他的宗教信仰的好奇。本文首先旨在揭示穆罕默迪亚在 1920 年代与艾哈迈迪亚的关系动态。其次，将讨论埃尔法安·达兰与穆罕默迪亚和艾哈迈迪亚的宗教关系，特别是围绕拉合里·艾哈迈迪亚所谓的异端邪说和对埃尔法安·达兰宗教信仰的长期误解的争议。最后，文章表明，埃尔法安·达兰 (Erfaan Dahlan) 的案例揭示了一个将人民归类为正统-异端光谱的社会中的不和谐。