This paper examines the concept of manopavicāra, found within the exposition of dependent arising (pratītyasamutpāda) in chapter three of the Commentary on the Treasury of Abhidharma (Abhidharmakośabhāṣya) of Vasubandhu. According to Vasubandhu, the feeling (vedanā) link in the chain of dependent arising consists of body-related feeling and mind-related feeling. Mind-related feeling is divided into eighteen manopavicāras. Manopavicāras are the three modalities of feeling: satisfaction, dissatisfaction, equanimity. They are said to rely on the objects or to direct the mind toward the objects, which, in the case of the meditations (samāpatti) of the formless realm, are not the objects of the senses but the objects of mind. The article will explore the definitions, characteristics, and functions of mental evaluations, their distribution in the three realms of existence, and its rationale.

这篇论文研究了在 Vasubandhu的《阿毗达磨藏记》（Abhidharmakośabhāṣya）第三章中的缘起（pratītyasamutpāda）的解释中发现的manopavicāra的概念。根据 Vasubandhu 的说法，缘起链中的受( vedanā ) 一环包括身受和心受。与心相关的受分为十八般脉。Manopavicāra s 是三种感受：满意、不满意、舍。据说他们依赖对象或将心导向对象，在禅修的情况下（samāpatti) 无色界，不是感官的对象，而是心智的对象。本文将探讨心智评价的定义、特征和功能，它们在三个存在领域的分布及其基本原理。