ABSTRACT Post-secular constructions of space and re-configurations of traditional sacred places are examined inspired by de Certeau’s conceptual quadrant of space, place, strategy and tactics. De Certeau’s theorization enables us to draw out the subversive or disruptive spatial practices of post-secular pilgrimages as instances of pedestrian rhetorics, pilgrimage as a space of enunciations and as the double other of both secular and sacred terrains, as well as ‘proper' practices. The article is based on interviews conducted on and off-season with pilgrims in the region of Galicia (Santiago de Compostela and Fisterra). Beyond an intervention in the geography of religion, this paper is also a contribution to the post-secular debate, post-secular geographies and the blurring of the boundaries between the secular and the sacred elicited by philosophers and social scientists.

中文翻译：

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朝圣流动：德塞尔托的观点

摘要 受德塞托空间、地点、战略和战术概念象限的启发，对空间的后世俗建筑和传统圣地的重新配置进行了研究。De Certeau 的理论使我们能够将后世俗朝圣的颠覆性或破坏性空间实践描绘为行人修辞的实例，作为宣讲空间的朝圣以及作为世俗和神圣领域的双重其他，以及“适当”实践. 这篇文章是基于对加利西亚地区（圣地亚哥德孔波斯特拉和菲斯特拉）的朝圣者在淡季和淡季进行的采访。除了对宗教地理的干预之外，本文也是对后世俗辩论的贡献，