This article focuses on the idea of sacrifice in the work of the Czech phenomenologist Jan Patocka. It presents and examines this philosopher from a theological perspective against the background of the theological turn in contemporary philosophy. First, the article focuses on Patocka's reflections on the kenotic sacrifice, which he defines as the sacrifice for nothing. Second, Patocka's thought is put into dialog with Jean-Luc Marion's phenomenological sketch of sacrifice embedded in his phenomenology of the gift. Although both Patocka and Marion share an interest in sacrifice, a phenomenon of high theological importance, only the latter enjoys reception on the part of theology. Yet, the article argues, on the basis of further inquiry into Patocka's writings, Patocka presents a complementary and alternative perspective that not only precedes the theological turn but also challenges and opens new ways for theology. The conclusion thus portrays a kenotic form of Christianity after the end of Christianity, drawn from Patocka, as a specific spiritual being-in-the-world.

中文翻译：

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无为而为：扬·帕托奇卡思想中的缄默症运动

本文重点讨论捷克现象学家扬·帕托卡 (Jan Patocka) 工作中的牺牲思想。它在当代哲学神学转向的背景下，从神学的角度呈现和审视这位哲学家。首先，文章重点阐述了帕托卡对虚无牺牲的反思，他将其定义为无偿牺牲。其次，帕托卡的思想与让-吕克·马里昂 (Jean-Luc Marion) 嵌入在他的礼物现象学中的牺牲现象学素描进行了对话。尽管帕托卡和马里昂都对牺牲这一具有高度神学重要性的现象感兴趣，但只有后者受到神学的欢迎。然而，文章认为，基于对帕托卡著作的进一步调查，Patocka 提出了一个补充和替代的观点，它不仅先于神学转向，而且还挑战和开辟了神学的新途径。因此，结论将基督教终结后的基督教的一种虚无主义形式描绘成一种源自帕托卡的特定精神存在。