In spite of some panentheistic traits in his philosophy, Spinoza was clearly a pantheist. Spinoza’s God is not personal and not transcendent but immanent, as God is identical to the world or Nature. There are no miracles in nature, and only because of ignorance, mistakes, and errors do we wonder or feel enchantment about it. What is allegedly above reason, is, in fact, much under it, and Nature’s wisdom is entirely immanent. The laws of Nature are the laws of God, and theology and natural science are identical. There is no need of panentheistic traits to know and understand God-Nature-Substance. Nevertheless, the author expresses some doubts concerning this conclusion about Spinoza’s philosophy, a conclusion that he, too, finally endorses.

尽管斯宾诺莎在哲学上有一些泛神论的特征，但他显然是一个泛神论者。斯宾诺莎的上帝不是个人的，不是超然的，而是内在的，因为上帝与世界或大自然是相同的。自然界没有奇迹，只有由于无知，错误和错误，我们才会对此感到好奇或陶醉。实际上，所谓的高于理性的东西实际上在其之下，而自然的智慧是完全内在的。自然法则是上帝的法则，神学和自然科学是相同的。不需要泛神论的特征去了解和理解神-自然-物质。尽管如此，对于这一关于斯宾诺莎哲学的结论，作者也表示了怀疑，这一结论也得到了他的最终认可。