ABSTRACT

In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. In order to elucidate the ontological account of the possibility of evil in Schelling, I turn to Martin Heidegger’s analyses of Schelling’s Freiheitsschrift and especially to Heidegger’s account of self-will (Eigenwille) and put these analyses in conversation with Heidegger’s own thinking about αλήθεια. I establish a conceptual affinity between Schelling’s presentation of the dark ground, which for him is the ground of selfhood, and Heidegger’s insights into the prioricity of concealment (Verborgenheit).

摘要

在这篇论文中，我在弗里德里希· W·J ·谢林的《Philosophische Untersuchungen über das Wesen der menschlichen Freiheit》（1809 年）中提供了对邪恶的分析。谢林根据这两个原则发展了对上帝的自成一体的描述。这些原则是1）属于上帝的黑暗之地（dunkler Grund）和2）上帝的自我启示，他实现了黑暗之地，先行地建立了上帝。这两个原则本身也包含着人类世界的可能性和可理解性。为了阐明谢林对恶的可能性的本体论解释，我转向马丁·海德格尔对谢林的自由文字的分析，尤其是海德格尔对自我意志的解释（Eigenwille) 并将这些分析与海德格尔自己对 αλήθεια 的思考进行对话。我在谢林对黑暗基础的呈现（对他来说是自我的基础）和海德格尔对隐藏的优先性（Verborgenheit）的洞察之间建立了概念上的关联。