Divine sovereignty (ḥākimiyya)—as conceived by Abū al-A‘lā Mawdūdī (1903–79) and popularised by Sayyid Quṭb (1906–66) - has been a central component of Islamist thought. This article investigates the reception of the concept within Shi‘i Islam. As case studies, the article choses two prominent actors in the formative period of Shi‘i Islamism in Iraq: Muḥammad Bāqir al-Ṣadr (1935–80) and Muḥammad Taqī al-Mudarrisī (b. 1945). By discussing their reflections on the nature of an Islamic state, the article pursues three objectives: first, it overcomes a trend in academic scholarship that disregards Sunni influences on the development of Shi‘i Islamism. Second, the article highlights the role that the Iraqi Shi‘i intellectual milieu played in incorporating key Islamist concepts into Shi‘i political thought. Finally, the article demonstrates the different receptions of ḥākimiyya. Bāqir al-Ṣadr uses the ideological repertoire of Islamism to explore in pragmatic terms the parameters that define the state as Islamically legitimate. In contrast, Taqī al-Mudarrisī uses ḥākimiyya to redefine the sovereignty of the state in Islamic terms. He operationalises the concept in a Shi‘i context by arguing that the state must be led by a just jurisconsult (al-faqīh al-‘ādil) who becomes the sole agent of divine sovereignty in the state.

神圣主权（ḥākimiyya)——由 Abū al-A'lā Mawdūdī (1903-79) 构想并由 Sayyid Quṭb (1906-66) 推广——一直是伊斯兰思想的核心组成部分。本文调查了什叶派伊斯兰教对这一概念的接受程度。作为案例研究，本文选择了伊拉克什叶派伊斯兰主义形成时期的两位杰出人物：Muḥammad Bāqir al-Ṣadr (1935-80) 和 Muḥammad Taqī al-Mudarrisī (b. 1945)。通过讨论他们对伊斯兰国家本质的思考，本文追求三个目标：首先，它克服了学术研究中忽视逊尼派对什叶派伊斯兰教发展影响的趋势。其次，文章强调了伊拉克什叶派知识分子环境在将关键的伊斯兰概念融入什叶派政治思想中所起的作用。最后，文章展示了不同的接收ḥākimiyya . Bāqir al-Ṣadr 使用伊斯兰主义的意识形态库以务实的方式探索将国家定义为伊斯兰合法的参数。相比之下，Taqī al-Mudarrisī 使用ḥākimiyya以伊斯兰术语重新定义国家主权。他在什叶派的背景下将这一概念付诸实践，他认为国家必须由公正的法学家（al-faqīh al-'ādil）领导，他成为国家神圣主权的唯一代理人。