Critical feminist Posthumanism provides novel ways of dealing with bodies as material-discursive phenomena. As such, bodies come about, change and dissolve by re-workings of entangled relations. Such relationships are making human bodies more-than-human. Bodies can be understood as full of excesses—that will not be captured by, for example, gender or age categories alone—albeit occasionally materially shaped by them. Examples of such excessive relations are captured by DNA analysis or various isotope analyses—where diet as well as geological habitat gets imprinted into the body and become a part of the personhood—and can be discussed as the landscape within. This paper deals with some misunderstandings around Posthumanism, but also with how critical posthumanist feminist theory can breathe new life into archaeological gender studies and thereby also forge new relationships with the archaeological sciences.

中文翻译：

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身体纠缠：性别、考古科学和考古机构的超越性

批判的女权主义后人文主义提供了将身体视为物质话语现象的新方法。因此，身体通过纠缠关系的重新加工而产生、变化和消散。这种关系正在使人体比人类更重要。身体可以被理解为充满了过度——例如，它们不会仅仅被性别或年龄类别所捕捉——尽管偶尔会在物质上受到它们的影响。DNA分析或各种同位素分析捕捉到了这种过度关系的例子——饮食和地质栖息地被印入身体并成为人格的一部分——并且可以作为内部景观进行讨论。这篇论文涉及一些关于后人类主义的误解，