Archaeologists of colonial encounters utilize the concept of entanglement to explore shifting cultural relationships between European and Native populations during colonial encounters. In the chaotic decades after Spanish conquest of Peru (1532), Andeans of the south-central highlands practiced a revitalization cult known as Taki Onqoy (Quechua: “dancing/singing sickness”). Taki Onqoy preachers advocated for a rejection of Spanish food, culture, and religion in favor of a return to veneration of the local deities practiced prior to Spanish invasion. Based on results from excavation of the Catholic church at the site of Iglesiachayoq (Chicha-Soras Valley, Ayacucho, Peru), this article explores the burial practices of individuals interred beneath the church floor. Contrary to primary documents, which portray Andeans as idolatrous rebels or pious converts, interments displayed an array of entangled practices. Within the milieu of contrasting religious mandates (Catholic and Taki Onqoy), individuals interred their deceased kin in ways that intertwined both traditions.

中文翻译：

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早期殖民时期的天主教和 Taki Onqoy：Iglesiachayoq（秘鲁阿亚库乔 Chicha-Soras 山谷）教堂安葬的殖民纠缠

殖民遭遇的考古学家利用纠缠的概念来探索殖民遭遇期间欧洲和土著人口之间不断变化的文化关系。在西班牙征服秘鲁后的混乱年代（1532 年），中南部高地的安第斯人实行了一种名为 Taki Onqoy（克丘亚语：“跳舞/唱歌疾病”）的复兴崇拜。Taki Onqoy 的传教士主张拒绝西班牙的食物、文化和宗教，以支持回归对西班牙入侵之前实行的当地神灵的崇拜。根据对 Iglesiachayoq（秘鲁阿亚库乔 Chicha-Soras 山谷）遗址的天主教堂的挖掘结果，本文探讨了埋葬在教堂地板下的个人的葬礼做法。与原始文件相反，将安第斯人描绘成偶像崇拜的反叛者或虔诚的皈依者，葬礼展示了一系列纠缠不清的做法。在对比鲜明的宗教使命（天主教和 Taki Onqoy）的环境中，个人以两种传统交织在一起的方式埋葬他们已故的亲属。