At the turn of 1960s and 1970s, Stanisław Lem devoted some of his non-fiction writing to a discussion and considerations of semiotics. Most of them were expressions of a critical approach mainly directed against structuralism. However, Lem also formulated some positive statements although they were not developed systematically. The article offers an analysis of Lem’s semiotic ideas from the perspective of semiotic functionalism of Jerzy Pelc, mainly considering its two main components: contextualism and typological approach. Special attention is paid to the latter because both Pelc and Lem proposed some original solutions in this respect. What is meant here is the multidimensional typology of symbolic uses of signs developed by Pelc and Lem’s multidimensional typology of the situations of the reception of texts. Although they are independent form each other, these proposals show some convergence both in their ways of construction and roles they are supposed to perform. Henceforth, one can say that Lem was a crypto-functionalist.

中文翻译：

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反犹太人的调查：斯坦尼斯瓦夫·莱姆（Janizy Pelc）的符号学功能主义的符号学思想

在1960年代和1970年代之交，斯坦尼斯瓦夫·莱姆（StanisławLem）将他的一些非小说类著作专门用于符号学的讨论和考虑。其中大多数是主要针对结构主义的批评方法的表达。但是，Lem还提出了一些积极的声明，尽管它们没有系统地发展。本文从Jerzy Pelc的符号学功能主义的角度对Lem的符号学思想进行了分析，主要考虑了它的两个主要组成部分：语境主义和类型学方法。特别要注意后者，因为Pelc和Lem都在这方面提出了一些原始的解决方案。这里的意思是由Pelc和Lem针对接收文本情况的多维类型开发的符号符号使用的多维类型。尽管它们彼此独立，但这些建议在其构造方式和应执行的角色上都表现出一定的融合。从今以后，可以说Lem是一位加密功能主义者。