This article engages with the care ethics of Laudato Si’ through the lens of postcolonial ecofeminism. Laudato Si’ speaks of the family of creation where nature is both a nurturing mother and a vulnerable sister, reflecting patriarchal associations of women with nature, fragility, and the virtue of care. This indirectly undermines the need for men to engage in care/social reproduction work as well as the strengthening of women’s agency. While this kin-centric ecology acknowledges the interdependence of creatures, it maintains the hierarchy of humans over nature and underlines this family’s headship by an all-powerful Father. Laudato Si’s family ecology and God language inadvertently reifies women–nature–care connection and reinforces the logic of male domination. This study recommends exploring gender inclusive images of the Trinity and the family of creation in mutual relations to foster care that promotes both the agency of women and nature.

本文通过后殖民主义生态女性主义的视角，探讨了劳达托•斯（Laudato Si'）的护理伦理。劳达托·斯（Laudato Si'）谈到了创造家庭，大自然既是一个养育母亲又是一个脆弱的姐妹，反映出重男轻女的女性与大自然，脆弱和关怀的美德。这间接破坏了男人从事护理/社会生殖工作以及加强妇女机构的必要性。这种以亲戚为中心的生态系统承认生物之间的相互依存，但它维持了人类对自然的等级制度，并强调了全能父亲在这个家庭的领导地位。劳达托·斯（Laudato Si）的家庭生态和上帝的语言无意间使妇女与自然和护理之间的联系重新统一，并强化了男性统治的逻辑。