“Market” in the past 500 years became synonymous with “capitalist market” (mercantile economy, industrial economy, technological and financial economy, market democracy). Before 1500 all organization of people living together (civilizations or cultures) had their own places to exchange within the communal and between nearby communities, all over the planet, not only in Europe. They did not go away. They are not pre-capitalist places of exchange. They are co-existing non-capitalist places of exchange. “Market” is the word used—since the 12 century—in Western vernacular languages to name the place of a meeting at a fixed time for exchanging livestock and provisions. By the 12th century medieval European “markets” where equivalent to all existing similar places of exchanges among co-existing civilizations. The constitution of the Western modern/colonial “market” in the 16th century (an experience the Adam Smith theorized in the second half of the eighteenth century), destituted all existing equivalent places of exchange. The task now is the decolonial reconstitution of communal places exchanges, reconstitution that is already under way, which implies gnoseological (knowing) and aesthesic (sensing, emotioning) praxis of living.

在过去的500年中，“市场”成为“资本主义市场”的代名词（商品经济，工业经济，技术和金融经济，市场民主）。在1500年之前，所有生活在一起的人的组织（文明或文化）都有自己的场所，可以在社区内以及地球附近的社区之间进行交流，不仅在欧洲。他们没有消失。它们不是前资本主义的交换场所。它们是非资本主义的交换场所。自12世纪以来，“市场”一词一直是西方白话语言，用来命名固定时间交换牲畜和粮食的会议地点。到12世纪中世纪的欧洲“市场”，相当于所有现有的类似交流场所并存的文明。16世纪西方现代/殖民“市场”的构成（在18世纪下半叶亚当·史密斯（Adam Smith）提出的经验）摧毁了所有现有的等效交易场所。现在的任务是在公共场所交往的decolonial重建，重建是已经展开，这意味着gnoseological（知道）和aesthesic（传感，emotioning）的生活实践。