The mid-century object relations approach saw the category of schizoids as crucial to its own formation. Rooted in a developmental phase where the perception of the mother as a whole and real person had not yet been secured, the schizoid constitution impeded relationships and forced schizoids to communicate through a compliant persona while the kernel self remained isolated. Fairbairn, Winnicott, and Guntrip thought that schizoid features underlay many other pathologies that earlier, Freudian psychoanalysis had misidentified. To correct this, a move to the attachment-oriented theory was necessary, triggering the development of the object relations perspective as a distinct and independent approach. While playing this role in the development of object relations theory, the schizoid category also attracted a note of disapproval. Fairbairn, Winnicott, and Guntrip described schizoids as harmful to society through their everyday actions and through the ideas they propagated. This judgemental nuance highlights an aspect of the alliance between object relations theory and the contemporary welfare state ideology. Culminating in the Beveridge plan, that ideology framed citizenship as comprehensive engagement with society on multiple levels. Citizenship was not just a political activity but also a personally rewarding one, as it allowed expression to each person’s wishes in ways that benefited others. Inability to engage and be rewarded in this way marked obstinate classes and produced rigid and conservative ideologies that opposed the welfare state. Object relations theory described the schizoid condition along similar lines and castigated its consequences for similar reasons.

中世纪的对象关系方法认为，类精神分裂对其本身的形成至关重要。处于一个发展阶段，当时对母亲作为一个整体和真实人的认识还没有得到保证，这种类iz体质阻碍了人际关系，并迫使类through体通过顺从的人格进行沟通，而内核自我仍然孤立。费尔贝恩（Fairbairn），温尼科特（Winnicott）和甘特里普（Guntrip）认为，精神分裂症的特征是其他许多病理学的基础，而这些病理学是早期弗洛伊德式的心理分析所误认为的。为了解决这个问题，有必要转向面向依恋的理论，从而触发对象关系视角作为一种独特且独立的方法的发展。虽然在对象关系理论的发展中扮演了这个角色，但类iz类也引起了人们的反对。费尔贝恩，温尼科特，甘特里普（Guntrip）将精神分裂症通过其日常行为和传播的思想对社会有害。这种判断上的细微差别突出了客体关系理论与当代福利国家意识形态之间联盟的一个方面。最终在贝弗里奇计划中，意识形态将公民身份定为与社会在多个层面上的全面接触。公民身份不仅是一项政治活动，而且是一项个人奖励活动，因为它允许以使他人受益的方式表达每个人的愿望。不能以这种方式参与和获得报酬标志着顽固的阶级，产生了与福利国家相对立的僵化和保守的意识形态。对象关系理论以相似的方式描述了类精神分裂症的情况，并出于相似的原因对它的后果进行了谴责。