ABSTRACT

Alternating a return to Freud’s propositions in the well-known paper “Why War?” revisited with her own hypothesis of a feminine-maternal matricial third sitting at the origin of ethics conceived as responsibility towards the other, the author refers to Levinas’s reflections on the phenomenon of war. She relates in particular to his introduction of Totality and Infinity, to passages from Difficult Freedom, as well as to one of his later works, which, in an interesting resonance with contemporary violence, is called: From the Sacred to the Holy. While contributing clinical illustrations or elements connected with the Israeli socio-political context in which she practices, the author focuses on the tension between the reality of wars and the aspiration for peace which she sees as related to a nostalgia to intimacy, that is to the feminine-maternal residing in every human.

摘要

在著名的论文“为什么战争？”中交替回归弗洛伊德的命题。重新审视了她自己的假设，即女性-母性的母性第三人位于被视为对他人负责的伦理起源，作者提到了列维纳斯对战争现象的反思。她特别提到了他对整体性和无限性的介绍，从艰难的自由中的段落，以及他后来的一部作品，这与当代暴力产生了有趣的共鸣，被称为：从神圣到神圣。在提供与她实践的以色列社会政治背景相关的临床插图或元素的同时，作者关注战争现实与和平愿望之间的紧张关系，她认为这与对亲密关系的怀旧有关，即居住在每个人体内的女性-母亲。