ABSTRACT

This paper confronts G.W.F Hegel and Jacques Derrida in terms of their insights regarding the temporality of spirit. The context for the confrontation is Derrida’s deconstruction of the Husserlian phenomenology. It is argued that Derrida conflated Husserl’s and Hegel’s theories of meaning and teleology under the banner of the metaphysics of presence. The main purpose of this undertaking is to challenge Derrida’s interpretation of Hegel as well as his vision of the history of ontology. This is accomplished by first bringing Derrida and Hegel closer together by showing the affinity of their accounts of the spectral genesis of sense, and then demonstrating discrepancies in their conclusions regarding teleology. As a result, both the differential character of dialectics and the metaphysical nature of deconstruction are shown, which in turn allows the author to confront Hegel with Derrida in terms of virtuality.

摘要

本文就 GWF 黑格尔和雅克·德里达对精神时间性的见解进行了对比。对抗的背景是德里达对胡塞尔现象学的解构。有人认为，德里达在存在的形而上学的旗帜下将胡塞尔和黑格尔的意义理论和目的论混为一谈。这项工作的主要目的是挑战德里达对黑格尔的解释以及他对本体论历史的看法。这是通过首先通过展示他们对感官的光谱起源的描述的相似性来拉近德里达和黑格尔的联系来实现的，然后在他们关于目的论的结论中证明他们的差异。结果，辩证法的差异性和解构的形而上学性质都得到了体现，