Currently, niqabi women are more and more visible, even in traditionally non‑Muslim societies. However, there is a deep ignorance with regard to their worldview in general and about them in particular. The aim of this paper, which is based on a research carried out using the Grounded Theory, is to give answer to three fundamental questions: did niqabi women belonging to the Telegram channel Orgullo niqabi choose to become niqabis after experiencing some kind of crisis or existential unease? Has the grouping of these women in said channel contributed to the polarization of their posture on the niqab in some way? Additionally, if that is the case, has said polarization fueled or given rise to some ideology in particular? One of our conclusions, after conducting 27 in‑depth interviews, is that most of these women opted for being niqabi and Muslim in response to the existential unease they experienced, which somehow kept them searching for some meaning in their lives. Another interesting aspect we have observed is that these women have reinforced their posture on the niqab, polarizing their perception in a fundamentalist way. Additionally, our third conclusion is that these women are cyber‑fundamentalists, given that, besides the reactionary nature of their ideology, they construct it in a modern way.

中文翻译：

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我是Niqabi：从存在的不安到网络基础主义

目前，甚至在传统的非穆斯林社会中，尼加比族妇女的知名度也越来越高。但是，对于他们的整体世界观，尤其是关于他们的世界观，人们深有无知。本文的目的是基于扎根理论进行的一项研究，旨在回答三个基本问题：属于Telegram频道Orgullo niqabi的niqabi妇女在经历某种危机或存在后是否选择成为niqabis不安？这些妇女在上述渠道中的分组是否以某种方式助长了她们在面纱上姿势的两极分化？此外，如果是这样的话，这种极化是否特别助长了某种意识形态？在进行了27次深入采访之后，我们的结论之一是，是因为这些妇女大多数都选择了尼卡比和穆斯林来应对她们所经历的生存不安，这使她们一直在寻找生活中的某种意义。我们观察到的另一个有趣的方面是，这些妇女在面纱上加强了自己的姿势，以原教旨主义的方式极化了她们的看法。此外，我们的第三个结论是，这些妇女是网络基础知识分子，因为他们除了意识形态的反动性质外，还以现代方式建构了这种意识形态。