abstract:

In his mature writings, Schopenhauer was at pains both to account for positive metaphysical knowledge and to do justice to Kant's critique of reason. According to his concept of metaphysics that, in recent years, has come to be known as "hermeneutical," it does not (strive to) go beyond possible knowledge, but only to lay out an "immanent dogmatism," a (merely) coherent and verisimilar interpretation of the thing in itself as it reveals itself in the world as representation. The aim of this paper is to corroborate this "hermeneutical" account of Schopenhauer's view of metaphysics, or philosophy, by tracing it back to his early notes of 1811–12 and, in particular, to his notion of the "true criticism." As I will demonstrate, his interpretation of Kant's concept of metaphysics and the regulative usage of the ideas of reason played a major role in the development of that view.

摘要：

叔本华在他成熟的著作中不但要努力解释积极的形而上学知识，而且要为康德对理性的批判而伸张正义。根据他的形而上学概念，近年来已被称为“诠释学”，它并没有（力图）超越可能的知识，而只是提出了一种“内在的教条主义”，（只是）连贯的对事物本身的类似解释，因为它在世界上以表示形式展现自身。本文的目的是追溯叔本华的形而上学或哲学观的“解释性”说明，方法是追溯到他1811至12年的早期笔记，尤其是他对“真正批评”的观念。正如我将要演示的，他对康德的解释