This paper argues that the operative force in Luke’s parable of The Rich Fool is negativity. Moreover, negativity is as common in Lukan parables as status reversals. As the parable warns against securing the future, this paper reads Lee Edelman’s No Future: Queer Theory and the Death Drive to show how negativity, towards reproductive futurism in particular, activates Luke’s pessimism. This pessimism is grounded in the crucifixion and is not resolved in the resurrection. Luke’s pessimism is not only one which expresses his affective diasporic context, but it also invokes doubt on whether Jesus is messiah.

中文翻译：

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卢克的《愚人节》和《十字架的深渊》中的否定性

本文认为，卢克寓言中的“愚人节”的操作力是消极的。此外，否定性在卢坎寓言中与地位逆转一样普遍。这个寓言警告不要确保未来，因此，本文读了李·爱德曼的《没有未来：奇怪的理论和死亡驱动器》，以显示消极情绪，尤其是对生殖未来主义的消极情绪，激发了卢克的悲观主义。这种悲观主义基于钉在十字架上，而不能在复活中解决。卢克的悲观主义不仅表达了他的情感流散性背景，而且还引起了人们对耶稣是否是弥赛亚的怀疑。