The temporary labour migrations of Pacific Islanders to work in the orchards and packing sheds of the Australian horticultural industry feed the demands for flexible labour that are marks of the precarious present. At the same time, their labour experiences call attention to the diverse, historically situated, and racialized configurations of power and risk that converge in the present moment within particular places and within the intersecting lives and bodies of differently positioned others. Focused on a fruit packing shed in north‐central Victoria, and on the ni‐Vanuatu workers, farmers, managers, and mediating agents who meet there, this article seeks to develop an ethnography of precarity's intersections. Here, the insecurities and fraying reciprocities widely theorized in the context of post‐Fordist, neoliberal precarity articulate with the hierarchies and imaginaries of development regimes, the colonial co‐production of Global North and South, and the always‐precarious rhythms of horticultural production. Precarity, I argue, is neither particular to the post‐Fordist relations of Western Europe, nor an all‐consuming leveller of historical, cultural, and place‐based difference. Rather, it emerges out of the situated convergences of diverse people and histories, and practices of both mobility and containment, producing intersecting but ultimately unequal distributions of risk.

中文翻译：

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car可危的影响范围：澳大利亚园艺业的历史，生活和劳动的交汇处

太平洋岛民的临时劳动力迁徙到澳大利亚园艺业的果园和包装棚工作，满足了对不稳定劳动力的需求，这是目前present可危的标志。同时，他们的劳动经历引起人们对当前权力和风险的多样性，历史定位和种族化配置的关注，这些权力和风险在当下在特定地方以及在不同位置的其他人的相交生命和身体中汇聚。本文着重于维多利亚州中北部的一个水果包装棚，以及在那儿见面的尼瓦努阿图工人，农民，管理人员和调解员，本文力求发展出一个人迹罕至的十字路口的人种志。在这里，在后福特主义背景下，人们广泛地推论了不安全感和脆弱的互惠行为，新自由主义的pre变与发展制度的层次和假想，全球北方和南方的殖民地共同生产以及园艺生产的始终不稳定的节奏密切相关。我认为，car可危既不局限于西欧的福特主义后关系，也不是历史，文化和地域差异的无所不包的矫平器。相反，它来自于不同的人和历史的融合，以及流动和遏制的实践，产生相交但最终不均等的风险分配。也不是历史，文化和地点差异的统筹兼顾。相反，它来自于不同的人和历史的融合，以及流动和遏制的实践，产生相交但最终不均等的风险分配。也不是历史，文化和地点差异的统筹兼顾。相反，它来自于不同的人和历史的融合，以及流动和遏制的实践，产生相交但最终不均等的风险分配。