ABSTRACT

The aim of this article is to analyze the relationship between the recent rise to power of right-wing governments across Latin America, the imperialist dynamics of systems designed to exert control over bodies as structured by the region's nation-states, the neoliberal stage of capital and what is herein identified as the patriarchal-colonial canalization of cruelty. The premise being set forth is that the ideological shift towards the right-wing as manifested throughout the region, represents a direct expression of the manner in which the normalized dynamics of control that have long governed and controlled bodies across the Latin American continent, has been renewed with the rise of neoliberalism. This control is sustained by a current of the cruelty derived from the colonial matrix, in which suffering is canalized towards the bodies relegated to the position of the ‘Other’; non-white, non-binary, non-male, etc. An attempt will be made to demonstrate that right-wing Latin American governments have deepened the pre-existing divide between —on the one hand—bodies who are targeted by biopolitical strategies and —on the other— of bodies who are the object of cruelty as a means of governing them. This shall be done through a comparative analysis of right-wing governments in Colombia, Brazil, Ecuador, Mexico and Peru; drawing on a feminist reading of Fanón. This analysis is set against within the bounds of de-colonial and post-colonial feminist epistemologies and feminist cultural studies, which —since the late 90s— have been positioning affections and ‘embodiment’ as categories that fuel a radical commitment towards understanding and transforming the relationship between politics and culture.

摘要

本文的目的是分析拉丁美洲右翼政府最近上台、旨在对该地区民族国家构建的机构施加控制的帝国主义动态、资本的新自由主义阶段之间的关系。以及在此被确定为残忍的父权殖民渠道。所提出的前提是，整个地区所表现出的意识形态转向右翼，直接体现了长期以来一直统治和控制整个拉丁美洲大陆的机构的正常化控制动态的方式。随着新自由主义的兴起而更新。这种控制是由来自殖民母体的残酷潮流维持的，在这种情况下，痛苦会流向被降级为“他者”位置的身体；非白人、非二元、非男性等。将试图证明拉美右翼政府加深了——一方面——被生物政治战略所针对的机构和- 另一方面 - 作为管理他们的手段而成为残酷对象的机构。这将通过对哥伦比亚、巴西、厄瓜多尔、墨西哥和秘鲁的右翼政府进行比较分析来完成；借鉴法农的女权主义解读。这种分析是在去殖民和后殖民女权主义认识论和女权主义文化研究的范围内进行的，