This article examines how the concept of human rights of people with disabilities is introduced, localized, reinterpreted, and contextualized in religious conservative communities. By analyzing the case of Jewish ultra-orthodox (Haredi) communities in Israel, the article illuminates the stakeholders' translation tactics that result in hybridization of transnational and local ideas. Professionals in social and therapeutic fields play a decisive role in this process. While prior research has depicted localization as a pragmatic compromise on the part of the localizers, this case demonstrates that in religious contexts localization is not a constraint but reflects an essential connection between distinct moral worlds.

本文探讨了在宗教保守派社区中如何引入，本地化，重新诠释和描述残疾人的人权概念。通过分析以色列犹太人超正统（Haredi）社区的案例，文章阐明了利益相关者的翻译策略，从而导致跨国和本地思想的融合。社会和治疗领域的专业人员在此过程中起着决定性的作用。尽管先前的研究已将本地化描述为本地化者的一种务实妥协，但此案例表明，在宗教背景下，本地化不是一种约束，而是反映了不同道德世界之间的必不可少的联系。