One of the hallmarks of the Japanese psychiatrist and philosopher Kimura Bin’s (b. 1931) philosophical approach is the conversion of ordinary words into philosophical concepts. Here we focus on the way he appropriates the Japanese words onozukara and mizukara, ordinary terms associated, respectively, with things that occur naturally, spontaneously, or by themselves, and those that come from oneself. This re-reading of these terms as philosophical concepts furnishes an interpretive frame that brings together and makes sense of large and important concepts in philosophy and psychology such as self and nature, perception and sensation, collective subjectivity and individual subject, schizophrenia and self-realization. His appropriation of these two Japanese terms also uncovers a general and impersonal form of subjectivity that underlies our experience of ourselves as individuated subjects and stands at the center of his philosophical and psychological investigations into these phenomena.

日本精神病学家和哲学家木村彬（生于1931年）的哲学方法的标志之一就是将普通单词转化为哲学概念。在这里，我们重点介绍他如何使用日语单词onozukara和mizukara，分别是指与自然发生，自发发生或自身发生的事物以及自身产生的事物相关的普通术语。对这些术语作为哲学概念的重新阅读提供了一个解释框架，该框架汇集并理解了哲学和心理学中的重要概念，例如自我与自然，知觉和感觉，集体主观和个体主题，精神分裂症和自我实现。他对这两个日语术语的使用也揭示了一种普遍的和非个人的主观性形式，这种主观性构成了我们作为个体主体的经验的基础，并且是他对这些现象进行哲学和心理研究的中心。