In recent scholarship the notion that dreams and visions in Islamic societies are phenomena with no relevance to historic events or societal concerns has been challenged and overturned. However, the theoretical underpinnings of Sufi oneirology in the medieval period have yet to receive a full exposition. Furthermore, the relevance of such seemingly abstract texts to Sufi organisational and institutional structures has not been realised. This article argues that understanding the development of Kubrawī oneirology offers important insights into Islamic thought and society. Focusing on the first generation of Kubrawī Sufi thinkers, this article accounts for the emergence of diagnostic oneirology in the sixth/twelfth and seventh/thirteenth centuries in two steps. Firstly, by detailing the systematisation of oneiric theory which occurs in early Kubrawī thought. And secondly, by demonstrating that this systematisation crafted a close relation between Sufi theory and the communal and institutional bonds that allowed the Sufi community to adapt to changing socio-political circumstances.

在最近的学术研究中，伊斯兰社会的梦想和愿景是与历史事件或社会关注无关的现象，这一观念已受到挑战和推翻。然而，中世纪苏菲人文论的理论基础尚未得到完整的阐述。此外，这种看似抽象的文本与苏菲组织和机构结构的相关性尚未实现。本文认为，了解库布拉维人学论的发展提供了对伊斯兰思想和社会的重要见解。本文着眼于第一代KubrawīSufi思想家，以两个步骤解释了诊断性病学在六，十二，七，十三世纪的出现。首先，通过详细介绍早期库布拉维思想中的讽刺理论的系统化。其次，通过证明这种系统化在苏菲理论与社区和制度纽带之间建立了紧密的联系，使苏菲社会能够适应不断变化的社会政治环境。