This article reevaluates Rūmī’s approach to divine union in the light of the larger institutional and normative context that orchestrates it. Via key terms “spiritual companionship” [ṣuḥba] and normative Sufi “conduct” [adab], I situate Rūmī within the Khurasanian Sufi milieu wherein divine union was perceived as a communicative and communal process whereby the existentiating divine mercy overflows to, and reflects from, embodied companions. Not only Rūmī’s, but also Farīd al-Dīn ʿAṭṭār’s approach to divine union can be better appreciated in this normative Sufi setting where the perfection of human soul, body, speech, and agency coincide with an apophatic communion of companions.

本文根据协调统一的更大的制度和规范背景，重新评估了茹蜜的神圣结合方式。我通过关键术语“精神陪伴” [ ṣuḥba ]和规范性苏菲“行为” [ adab ]，将茹阿米置于库拉萨尼亚苏菲环境中，其中，神圣联盟被认为是一种交流和公共过程，借以使存在的神圣怜悯溢出并从中反映出来。 ，体现伴侣。在这种规范的苏菲式背景下，不仅灵魂人物，而且法里德·丹·ʿ尔·法尔的神圣结合方式都可以得到更好的赞赏，在这种背景下，人的灵魂，身体，言语和肢体的完美与同伴的外向共融相吻合。