Pentecostal ecstatic-aimed oral-aural dynamics, along with other elements integral to the tradition, imply a latent though largely unexplored aesthetic of sacred time. The author begins by assessing this aesthetic through a constructed methodology defined as Pentecostal notions of Festive and Founding Time. From this analysis, he prescriptively delineates five steps for adapting the historic liturgical calendar to Pentecostal spirituality, thereby arguing for a Pentecostal theological aesthetic and practice of sacred time, in a manner related to the tradition’s improvisational aesthetics of oral-aural liturgy. The author concludes by focusing these themes on the notions of aesthetics, suggesting how a Pentecostal theological aesthetic and practice of sacred time may contribute toward an ecumenically shared vision of beauty that transforms worshipers through the Spirit before God in the face of Jesus.

五旬节狂喜的以口腔为动力的动词，以及传统中不可或缺的其他元素，隐含着一种神圣的时间潜伏的美学，尽管在很大程度上尚待探索。作者首先通过一种构造方法（定义为节日和建国的五旬节概念）来评估这种美学。通过这种分析，他以规范性的方式描绘了使历史礼仪日历适应五旬节精神的五个步骤，从而主张了五旬节神学美学和神圣时间的实践，其方式与传统的口头听觉礼仪的即兴美学有关。最后，作者将这些主题集中在美学概念上，