This article examines the contrasts found in the Lukan banquet parable (Lk. 14.12–24). While most scholars tend to focus on the role of the banquet host or on the role of the guests, many interpreters forget the role of the servant in the parable. This article re-considers the equally important roles of the inviting host, the invited guests, and the sent servant for a paradigmatic relation between a trinitarian theological paradigm of hospitality and a trinitarian church’s hospitable identity and vocation in a contemporary world of hostility. It is argued that a trinitarian church must embody the Trinity in its twofold inseparable move of reaching out to the other by crossing their cultures as a metaphorical reflection of external Trinity and of receiving them in by making a hospitable space for the other as a reflection of internal Trinity.

本文考察了卢坎宴会寓言中的对比（Lk。14.12-24）。尽管大多数学者倾向于把重点放在宴会主持人或客人的角色上，但许多口译员却忘记了寓言中仆人的角色。本文重新考虑了邀请东道主，受邀来宾和被派遣仆人的同等重要角色，以期在现代敌对世界中三位一体的神学款待范式与三位一体的教会的好客身份和职业之间建立范式关系。有人认为，三位一体的教会必须在三重不可分割的举动中体现三位一体，即通过跨文化相互交流作为对外部三位一体的隐喻反映，并通过为另一三者提供好客的空间作为对三位一体的反映来接受三位一体。内部三位一体。