An ongoing task in Pentecostal studies is identifying categories that articulate Pentecostal theology in manners congruent to the intensely embodied liturgical practices that fund Pentecostalism as a theological tradition. In this paper the author suggests as a promising rubric, the patristic era’s monastic and ascetically rooted, Evagrian notion of prayer as theology, which has deeply funded the liturgy as primary theology movement. Together, the author calls these notions the Evagrian-LAPT grammar of prayer/liturgy. Part One explores how Steven Land’s A Passion for the Kingdom monograph was a direct by-product of the LAPT movement, thus describing Pentecostal spirituality through the Evagrian-LAPT grammar. Part Two suggests how this grammar clarifies three pertinent foci within Pentecostal spirituality; Pentecostal primary theology, liturgy, and liturgical ascetics. Part 3 delineates as the liturgical ascetics of Pentecostalism, the shalomic efficacy of its oral liturgy, which generates its primary theology of eschatological hope.

五旬节研究的一项正在进行的任务是以与资助五旬节主义作为神学传统的礼仪实践相一致的方式，确定阐明五旬节神学的类别。在这篇论文中，作者提出了爱国时代的修道院学派和隐修派的作为神学的祈祷论概念，作为有希望的主题，这为礼拜仪式作为主要的神学运动提供了深厚的资金。在一起，作者将这些概念称为“祈祷/礼拜式”的Evagrian- LAPT语法。第一部分探讨了史蒂文·兰德（Steven Land）的《对王国的热情》专着是LAPT的直接副产品运动，因此通过Evagrian- LAPT语法描述了五旬节式的灵性。第二部分提出了该语法如何阐明五旬节灵性内的三个相关焦点。五旬节的主要神学，礼拜仪式和礼拜禁欲主义者。第三部分描述了五旬节教派的礼拜禁欲主义，即其口服礼拜仪式的礼拜性功效，从而产生了其末世希望的主要神学。