This article presents the evolution of the concepts of jihād from the minimalist and maximalist approaches. In the present article one can find two conceptions: the conception of liminality and the conception of re-Islamisation. Liminality is a form of structural crisis that appears as a result of the split within the Islamic spiritual elite and Muslim community itself. The period of liminality is characterised by political and social instability, crisis of social and individual forms of self-identification and sharp cognitive dissonance among many ordinary believers who conduct their own search for fundamentally new forms of Islamic political existence. Re-Islamisation is the post-liminality period that happens if the maximalist block of Islamic elite wins political power. The events of the Arab Spring can be seen as the result of the appearance in the Islamic ideological space of two different ideological platforms (minimalism and maximalism) around which representatives of not only the Islamic elite, but also the “popular” Islam gathered.

本文介绍了圣战概念的演变从最小和最大方法。在本文中，您可以找到两个概念：限制性概念和重新伊斯兰化概念。伊斯兰精神精英和穆斯林社区本身的分裂导致了政治自由化，这是结构性危机的一种形式。禁闭期的特征是政治和社会动荡，社会和个人形式的自我认同危机以及许多普通信徒之间的尖锐认知失调，他们进行了根本上的伊斯兰政治生存形式的新探索。如果伊斯兰精英的最大派别赢得政治权力，那么重新伊斯兰化就是后伊斯兰时期。