Iran accepts temporary marriage to facilitate and sanctify sexual relationships. The concession of temporary marriage has, however, been the subject of controversy in the past four decades. One significant refutation of temporary marriage is related to its attempted usage in the case of child-adoption, sanctioned by both the state and some Shiʿi mujtahids. The explicated rationale is that an adopted child does not benefit from mahramiyat and is, therefore, non-mahram to members of the adoptive family after reaching puberty. To establish mahramiyat, Shiʿi jurisprudence allows for temporary marriage between the adoptee and a member of the adoptive family. By performing a temporary marriage, new familial ties are established, and mahramiyat limitations are lifted. This proposed solution, however, can lead to other significant legal and social complications. This paper investigates Shiʿi jurisprudence allowing temporary marriage in child-adoption scenarios in contemporary Twelver Shiʿa by exploring relevant fiqh/ijtihad and legal perspectives in Iran.

伊朗接受临时婚姻以促进和神圣化性关系。然而，在过去的四年中，临时婚姻的让步一直是争议的主题。对临时婚姻的一个重要驳斥与它在收养孩子的情况下的尝试有关，得到了国家和一些什叶派穆斯林的认可。解释的理由是，被收养的孩子不会从大礼中受益，因此，在进入青春期后，对于收养家庭的成员来说，他们是非大礼的。为了建立mahramiyat，什叶派的判例允许被收养者和收养家庭成员之间的临时婚姻。通过进行临时婚姻，建立了新的家庭关系，并且伊斯兰宗教的限制被取消。然而，这个提议的解决方案可能会导致其他重大的法律和社会问题。本文通过探讨伊朗的相关fiqh / ijtihad和法律观点，调查了当代十二什叶派在儿童收养情况下允许临时婚姻的什叶派法理学。