This essay will examine the viability of a kabbalistic ethics from the vantage point of what I have identified in previously published studies as the hypernomian foundation of the nomos, the grounding of the law in the ground that exceeds the law of the ground. Contrary to Scholem, who put the emphasis on an antinomian impulse that is in conflict with the tenets of the tradition, I argue that the hallmark of religious nihilism is the promulgation of the belief that impiety is the gesture of supreme piety. In the ensuing analysis, I will explore the subject of hypernomianism by a close analysis of what may be called in Derridean terms the law beyond the law, which he identified further as the nonjuridical ideal of justice, the gift of forgiveness, the aspect of pure mercy in relation to which it is no longer viable to distinguish guilt and innocence.

本文将从先前发表的研究中确定的常态的高神论基础（即法律的法律基础超过法律的基础）的有利角度来检验卡巴式伦理学的可行性。与斯科尔姆相反，斯科尔姆强调与传统主义宗旨相抵触的反神主义冲动，我认为宗教虚无主义的标志是对信念的传播，即信念是至高无上的虔诚。在随后的分析中，我将通过仔细分析德莱里丹术语中的法律以外的法律来探索高神论的主题，他进一步将其定义为正义的非法律理想，宽恕的恩赐，