The ecclesial, sociopolitical, and ecological challenges of are day, while legion, can be read in many ways through the primary lens of a culture of disposability, where things are treated like waste, and people are treated like things. After briefly tracing the rise of the throwaway culture, I propose an antidote in the Ignatian principle of disponibilidad, commonly translated into English as ‘availability’. The ecclesiological proposal that would recalibrate our individual and collective Christian identities around this hallmark quality illumines various spheres of thought and activity which would benefit from a heightened awareness of and commitment to radical availability. The article closes with a charge to rethink what it means to be ‘children of the promise’, as Lumen Gentium puts it so movingly, in light of the twin patrimonies of Ignatian spirituality and rising attunement to the Global South bequeathed on the whole Christian world through the current pontificate.

当今时代的教会，社会政治和生态方面的挑战，虽然无数，但可以通过可处置性文化的主要视角以多种方式来解读，在这种文化中，事物被视为废物，人们被视为事物。在简要回顾了一次性文化的兴起之后，我提出了对伊格纳斯人disponibilidad原则的解毒剂，通常翻译为英文为“ availability”。以这种标志性的品质重新调整我们个人和集体基督教身份的教会建议，启发了思想和活动的各个领域，这将受益于人们对根本可用性的更高认识和承诺。结束语是这篇文章的结尾，正如Lumen Gentium所说的那样，鉴于伊格尼亚精神的双重遗产和全球南方对整个基督教世界的遗忘，人们重新思考“应许之子”的含义是什么通过当前的崇高。