This article uses unpublished exile sermons exhumed from the Leiden manuscripts, theological dissertations, and synodal sources to explore the interfaith relationships of exiled societies in the Dutch Republic, in particular the links between Huguenot refugees and their multi-confessional host society. It examines how ministers viewed the exiles’ relationships with the other, as well as the theological motives for stigmatising such ties. By studying confessional interactions of competition and mutual attraction within the Refuge, this essay highlights the porous nature of religious boundaries, despite the Huguenot community’s isolate claimed by the ministers. It also reveals latent conflicts between diasporic societies: the United Provinces were not a peaceful asylum for the Reformed faith of refugees, but rather the scene of a counter-Catholic struggle that stretched even into the Spanish Netherlands. Finally, this survey shows that exile revived proselytist projects aimed at French-speaking Jews and supported extraterritorial religious struggles in the eighteenth century.

本文使用从莱顿手稿，神学论文和宗教会议来源中挖掘出来的未发表的流放布道来探讨荷兰共和国流亡社会的信仰间关系，尤其是胡格诺特难民与其多-悔的接纳社会之间的联系。它研究了传道人如何看待流亡者与其他人的关系，以及贬低这种关系的神学动机。通过研究避难所内部竞争和相互吸引的悔互动，尽管部长们宣称休格诺特社区是孤立的，但这篇文章还是强调了宗教边界的多孔性质。它还揭示了流散社会之间的潜在冲突：联合省不是为难民的改革宗信仰而建立的和平庇护所，但是反天主教斗争的场面甚至延伸到了西班牙荷兰。最后，这项调查表明，流亡者复兴了针对讲法语的犹太人的散教主义者计划，并支持了18世纪的域外宗教斗争。