With phonosophy, we are investigating a platform to disembark from the vehicle of the long-travelled logos. The once organic and flowing aspects of Logos (Heraclitus) have all but succumbed to the current scientific, materialistic, mechanistic, quantitative and spatially centric epistemology of the last century – one or all of which perspectives define most of the serious theoretical and critical approaches to organised sound, sound art, music concrète, acousmatic and electroacoustic music in our time. Phonosophy will address that which goes beyond or parallel to the logos, or the logocentric. Adrienne Janus’s discussion of Jean-Luc Nancy’s Listening and the sonic turn looks for conditions of an epistemology based on ‘listening as a mode of attending’ to the resonances of sense, ‘where sense touches upon and resonates with all registers of sensual perception as well as intellectual perception … insofar as they resonate’. Suzanne Guerlac points to Bergson’s theory of real duration (durée réelle) that is the vital energy of animate experience and consciousness as opposed to the entropic energy (thermodynamic) of physics. Together these two overlapping discussions consist of the method (listening/sensing) and field (resonance/duration) of the phonosophic investigation.

中文翻译：

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论语音学

通过 phonosophy，我们正在研究一个平台，以便从长途旅行的标志的车辆中下车。Logos（赫拉克利特）曾经有机和流动的方面几乎已经屈服于上个世纪当前的科学、唯物主义、机械论、定量和以空间为中心的认识论——其中一种或所有观点定义了大多数严肃的理论和批判性方法我们这个时代有组织的声音、声音艺术、具体音乐、原声和电声音乐。语音学将解决超越或平行于徽标或以徽标为中心的问题。Adrienne Janus 对 Jean-Luc Nancy 的讨论聆听声音转向寻找一种认识论的条件，这种认识论的基础是“倾听作为一种参与”感官的共振，“感官触及并与所有感官知觉和智力知觉的记录产生共鸣……只要它们产生共鸣” . Suzanne Guerlac 指出柏格森的真实持续时间理论（持续时间) 这是有生命的经验和意识的生命能量，而不是物理学的熵能（热力学）。这两个重叠的讨论一起包括语音调查的方法（聆听/感知）和领域（共振/持续时间）。